the constant attacks made upon their freedom by the
king’s commissioner, and protestations by him
taken against their regular procedure, which issued
in his Erastian declaration of the king’s prerogative,
as supreme judge in all causes, ecclesiastical as
well as civil, and renewing all his former protestations
in his royal master’s name; further protesting
in his own name, and in the name of the lords of the
clergy, that no act passed by them should imply his
consent, or be accounted lawful, or of force to bind
any of the subjects; and, then in his majesty’s
name dissolving the assembly, discharging their proceeding
any further, and so went off. But the assembly
judging it better to obey GOD than man; and to incur
the displeasure of an earthly king, to be of far less
consequence than to offend the Prince of the kings
of the earth, entered a protestation against the lord
commissioner’s departure without any just cause,
and in behalf of the intrinsic power and liberty of
the church; also assigning the reasons why they could
not dissolve the assembly until such time as they
had gone through that work depending upon them.
This was given in to the clerk by Lord Rothes, and
part of it read before his grace left the house, and
instruments taken thereupon. Then, after several
moving and pathetic speeches delivered on that occasion,
for the encouragement of the brethren to abide by
their duty, by the moderator, Mr. Alexander Henderson,
and others, ministers and elders, exhorting them to
show themselves as zealous for CHRIST their LORD and
Master, in his interests, as he had shewed himself
zealous for his master; they unanimously agreed that
they should continue and abide by their work until
they had concluded all things needful, and that on
all hazards. And so they proceeded to the examination
of that complaint against the bishops, who, on account
of their, tyranny, superstition, and teaching of Popish,
Arminian, and Pelagian errors, were all laid under
the sentence of deposition; and many of them, for
their personal profaneness, wickedness and debauchery
proven against them, together with their contumacy,
were also excommunicated with the greater excommunication,
for the destruction of the flesh, that the spirit might
be saved in the day of the LORD JESUS. They gave
their approbation of the National Covenant; and Prelacy,
with the five articles of Perth, were found and declared
to be abjured by it, together with the civil places
and power of kirkmen, their sitting on the bench as
justices of the peace, sitting in council, and voting
in parliament. Subscription of the Confession
of faith, or covenant, was also enjoined, presbyterian
church government justified and approven, and an act
made for holding yearly General Assemblies; with many
other acts and constitutions tending to the advancement
of that begun reformation, and purging the church
of CHRIST of those sinful innovations, crept into it,
which may be seen more at large in the printed acts
of that assembly. The lawful and just freedom