free the conscience of the acknowledger from being a partaker of this sacrilegious robbing of God.  And it is but to cheat our conscience, to acknowledge the civil power, for it is not the civil power only, that is made the essential of the crown.  And seeing they are so express, we must be plain; for otherwise, it is to deny our testimony, and consent to his robbery.”  From these words it is evident, first, that Mr. Cargill was no Seceder, or of their mind, in this particular; and second, that, at the time, there were some who did cheat and impose upon their own consciences, by distinguishing (where there was no room for distinction) between the king’s civil and ecclesiastical authority—­which distinction was condemned and testified against by all who were truly faithful to Christ and their own consciences, and tender of his honor and glory, by their unanimous rejection of that anti-christian and unlawful power; and that when they had much more reason and temptation to fly to such a subterfuge for their safety, than Seceders now have.  And, third, from these words it is also clear, that Mr. Cargill and that poor, distressed and persecuted people that adhered to him, rejected and disclaimed the then authority, not so much because of their tyranny and mal-administrations, as on account of the unlawfulness and wickedness of the constitution itself (which was the prime original and spring of all the wickedness in the administration), namely, because the king arrogantly and sacrilegiously assumed to himself that power, which was the sole and glorious prerogative of Jesus Christ.  And as to the difference that Seceders make between that and the present time (since the revolution), it is certain, that whatever greater degree of absolute supremacy was then assumed by Charles II, it does not vary the kind of that claimed, or rather conferred on and exercised, by the supreme powers, since the revolution (for majus et minus non variant speciem), nor acquit them of the guilt of robbing the Son of God, Jesus Christ, of his incommunicable prerogative and supremacy in and over his church, as the only king and head thereof.  Nor will the difference of times, while the constitution remains the same, while God remains the same, and truth and duty remain the same, nor yet any distinction that can be made, free the conscience of the acknowledger, more now than then, from being a partaker (art and part) with the civil power, in this sacrilegious robbery. Psal. l, 18:  “When thou sawest a thief, then thou consentedst with him,” &c.