The first form of prayer is communion.  That is simply being on good terms with God.  It involves the blood of the cross as the basis of our getting and being on good terms.  It involves my coming to God through Jesus.  Communion is fellowship with God.  Not request for some particular thing; not asking, but simply enjoying Himself, loving Him, thinking about Him, how beautiful, and intelligent, and strong and loving and lovable He is; talking to Him without words.  That is the truest worship, thinking how worthy He is of all the best we can possibly bring to Him, and infinitely more.  It has to do wholly with God and a man being on good terms with each other.  Of necessity it includes confession on my part and forgiveness upon God’s part, for only so can we come into the relation of fellowship.  Adoration, worship belong to this first phase of prayer.  Communion is the basis of all prayer.  It is the essential breath of the true Christian life.  It concerns just two, God and myself, yourself.  Its influence is directly subjective. It affects me.

The second form of prayer is petition.  And I am using that word now in the narrower meaning of asking something for one’s self.  Petition is definite request of God for something I need.  A man’s whole life is utterly dependent upon the giving hand of God.  Everything we need comes from Him.  Our friendships, ability to make money, health, strength in temptation, and in sorrow, guidance in difficult circumstances, and in all of life’s movements; help of all sorts, financial, bodily, mental, spiritual—­all come from God, and necessitate a constant touch with Him.  There needs to be a constant stream of petition going up, many times wordless prayer.  And there will be a constant return stream of answer and supply coming down.  The door between God and one’s own self must be kept ever open.  The knob to be turned is on our side.  He opened His side long ago, and propped it open, and threw the knob away.  The whole life hinges upon this continual intercourse with our wondrous God.  This is the second stage or form of prayer.  It concerns just two:  God and the man dealing with God.  It is subjective in its influence:  its reach is within.

The third form of prayer is intercession.  True prayer never stops with petition for one’s self.  It reaches out for others.  The very word intercession implies a reaching out for some one else.  It is standing as a go-between, a mutual friend, between God and some one who is either out of touch with Him, or is needing special help.  Intercession is the climax of prayer.  It is the outward drive of prayer.  It is the effective end of prayer outward.  Communion and petition are upward and downward.  Intercession rests upon these two as its foundation.  Communion and petition store the life with the power of God; intercession lets it out on behalf of others.  The first two are necessarily for self; this third is for others.