Finally, they betray great want of candour, by invidiously repeating what great commotions, tumults, and contentions, have attended the preaching of our doctrine, and what effects it produces in many persons.  For it is unfair to charge it with those evils which ought to be attributed to the malice of Satan.  It is the native property of the Divine word, never to make its appearance without disturbing Satan, and rousing his opposition.  This is a most certain and unequivocal criterion by which it is distinguished from false doctrines, which are easily broached when they are heard with general attention, and received with applauses by the world.  Thus, in some ages, when all things were immerged in profound darkness, the prince of this world amused and diverted himself with the generality of mankind, and, like another Sardanapalus, gave himself up to his ease and pleasures in perfect peace; for what would he do but amuse and divert himself, in the quiet and undisturbed possession of his kingdom?  But when the light shining from above dissipated a portion of his darkness—­when that Mighty One alarmed and assaulted his kingdom—­then he began to shake off his wonted torpor, and to hurry on his armour.  First, indeed, he stirred up the power of men to suppress the truth by violence at its first appearance; and when this proved ineffectual, he had recourse to subtlety.  He made the Catabaptists, and other infamous characters, the instruments of exciting dissensions and doctrinal controversies, with a view to obscure and finally to extinguish it.  And now he continues to attack it both ways; for he endeavours to root up this genuine seed by means of human force, and at the same time tries every effort to choke it with his tares, that it may not grow and produce fruit.  But all his attempts will be vain, if we attend to the admonitions of the Lord, who hath long ago made us acquainted with his devices, that we might not be caught by him unawares, and has armed us with sufficient means of defence against all his assaults.  But to charge the word of God with the odium of seditions, excited against it by wicked and rebellious men, or of sects raised by imposters,—­is not this extreme malignity?  Yet it is not without example in former times.  Elias was asked whether it was not he “that troubled Israel."[46] Christ was represented by the Jews as guilty of sedition.[47] The apostles were accused of stirring up popular commotions.[48] Wherein does this differ from the conduct of those who, at the present day, impute to us all the disturbances, tumults, and contentions, that break out against us?  But the proper answer to such accusations has been taught us by Elias, that the dissemination of errors and the raising of tumults is not chargeable on us, but on those who are resisting the power of God.  But as this one reply is sufficient to repress their temerity, so, on the other hand, we must meet the weakness of some persons, who are frequently disturbed with such offences, and become unsettled and wavering