Upon this occasion I remember to have asked some considerable Whigs, whether it did not bring a disreputation upon their body, to have the whole herd of Presbyterians, Independents, Atheists, Anabaptists, Deists, Quakers and Socinians, openly and universally listed under their banners?  They answered, that all this was absolutely necessary, in order to make a balance against the Tories, and all little enough:  for indeed, it was as much as they could possibly do, though assisted with the absolute power of disposing every employment; while the bulk of English gentry kept firm to their old principles in Church and State.

But notwithstanding whatever I have hitherto said, I am informed, several among the Whigs continue still so refractory, that they will hardly allow the heads of their party to have entertained any designs of ruining the constitution, or that they would have endeavoured it, if they had continued in power, I beg their pardon if I have discovered a secret; but who could imagine they ever intended it should be one, after those overt acts with which they thought fit to conclude their farce?  But perhaps they now find it convenient to deny vigorously, that the question may remain; “Why was the old ministry changed?” which they urge on without ceasing, as if no occasion in the least had been given, but that all were owing to the insinuations of crafty men, practising upon the weakness of an easy pr[inc]e.  I shall therefore offer among a hundred, one reason for this change, which I think would justify any monarch that ever reigned, for the like proceeding.

It is notorious enough, how highly princes have been blamed in the histories of all countries, particularly of our own; upon the account of minions; who have been ever justly odious to the people, for their insolence and avarice, and engrossing the favour of their masters.  Whoever has been the least conversant in the English story cannot but have heard of Gaveston[3], the Spencers[4], and the Earl of Oxford[5]; who by the excess and abuse of their power, cost the princes they served, or rather governed, their crowns and lives.  However, in the case of minions, it must at least be acknowledged that the prince is pleased and happy, though his subjects be aggrieved; and he has the plea of friendship to excuse him, which is a disposition of generous minds.  Besides, a wise minion, though he be haughty to others, is humble and insinuating to his master, and cultivates his favour by obedience and respect.  But our misfortune has been a great deal worse:  we have suffered for some years under the oppression, the avarice and insolence of those, for whom the Qu[ee]n had neither esteem nor friendship; who rather seemed to snatch their own dues, than receive the favour of their sovereign, and were so far from returning respect, that they forgot common good manners.  They imposed on their prince, by urging the necessity of affairs of their own creating:  they first raised difficulties, and then offered them