for the bondage of sin and death, there is, of course, nothing to be said; then they are condemned already; they are not the children of God.  But one says, “I wish I could find interest in a serious book, but I cannot.”  Observe again, “Ye cannot do the things that ye would,” because the flesh and the Spirit are contrary to one another.  However, to return to him who says this, the answer to him is this,—­“The interest cannot come without the reading; it may and will come with it.”  For interest in a subject depends very much on our knowledge of it; and so it is with, the things of Christ.  As long as the life and death of Christ are strange to us, how can we be interested about them? but read them, thinking of what they were, and what were their ends, and who can help being interested about them?  Read them carefully, and read them often, and they will bring before our minds the very thoughts which we need, and which the world keeps continually from us, the thoughts which naturally feed our prayers; thoughts not of self, nor selfishness, nor pleasure, nor passion, nor folly, but of such things as are truly God’s—­love, and self-denial, and purity, and wisdom.  These thoughts come by reading the Scriptures; and strangely do they mingle at first with the common evil thoughts of our evil nature.  But they soon find a home within us, and more good thoughts gather round them, and there comes a time when daily life with its various business, which, once seemed to shut them out altogether, now ministers to their nourishment.

Wherefore, in conclusion, walk in the Spirit, and ye shall not fulfil the lusts of the flesh; but do even the things which ye would.  And ye can walk in the Spirit, if ye seek for the Spirit; if ye seek him by prayer, and by reading of Christ, and the things of Christ.  If we will do neither, then most assuredly we are not seeking him; if we seek him not, we shall never find him.  If we find him not, we shall never be able to do the things that we would; we shall never be redeemed, never made free, but our souls shall be overcome by their evil nature, as surely as our bodies by their diseased nature; till one death shall possess us wholly, a death of body and of soul, the death of eternal misery.

LECTURE IX.

* * * * *

LUKE xiv. 33.

Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

In order to show that these words were not spoken to the apostles alone, but to all Christians, we have only to turn to the 25th and 26th verses, which run thus:—­“And there went great multitudes with him, and he turned and said unto them, If any man come to me, and hate not his father and mother, and wife and children, and brethren and sisters, yea and his own life also, he cannot be my disciple.”  The words were not, then, spoken to the twelve apostles only, as if they contained merely some rule of extraordinary