a grieving of Christ’s Spirit, or a conformity
to him. And in such questions as concern the church,
in the more narrow and common sense of the word, seeing
that we are all members of the church, we should not
neglect them, as the concern of others, but take an
interest in them, and act in them, so far as we have
opportunity, as in a matter which most nearly concerns
ourselves. We feel that we have an interest in
our country’s affairs, although we are not members
of the government or of the legislature; we have our
part to perform, without at all overstepping the modesty
of private life: and it is the constant influence
of public opinion, and the active interest taken by
the country at large in its own concerns, which, in
spite of occasional delusion or violence, is mainly
instrumental in preserving to us the combined vigour
and order of our political constitution. And so,
if we took an equal interest in the affairs of our
divine commonwealth, our Christian church, and endeavoured
as eagerly to promote every thing which tended to
its welfare, and to put down and prevent every thing
which might work it mischief, then the efforts of the
clergy to advance Christ’s kingdom would be
incalculably aided, while there would then be no danger
of our investing them with the duties and responsibilities
which belong properly to the whole church; they could
not then have dominion over our faith, nor by possibility
become lords over God’s heritage, but would
be truly ensamples to the flock, the helpers of our
joy, the glory of Christ.
LECTURE XXXIX.
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*
COLOSSIANS iii. 17.
Whatsoever ye do in word or deed, do all in the
name of the Lord Jesus, giving thanks to God and the
Father by Him.
This, like the other general rules of the gospel,
is familiar enough to us all in its own words; but
we are very apt to forbear making the application
of it. In fact, he who were to apply it perfectly
would be a perfect Christian: for a life of which
every word and deed were said and done in the name
of the Lord Jesus, would be a life indeed worthy of
the children of God, and such as they lead in heaven;
it would leave no room for sin to enter. The
art of our enemy has been therefore to make us leave
this command of the apostle’s in its general
sense, and avoid exploring, so to speak, all the wisdom
contained within it. Certain actions of our lives,
our religious services, the more solemn transactions
in which we are engaged, we are willing to do in Christ’s
name; but that multitude of common words and ordinary
actions by which more than sixty-nine out of our seventy
years are filled, we take away from our Lord’s
dominion, under the foolish, and hypocritical pretence
that they are too trifling and too familiar to be mixed
up with the thought of things so solemn.