This is the fault of the Greek church, almost as much as of the Roman; and the peculiar tenet of the Romish church, that the supreme government is vested in one single member of this priesthood, the Bishop of Rome, is in some respects rather an improvement of the system, than an aggravation of it.  For even an absolute monarchy is a less evil than an absolute aristocracy; and an infallible Pope is no greater corruption of Christ’s truth, than an infallible general council.  The real evils of the system are of a far older date than the supremacy of the Bishop of Rome, and exist in places where that supremacy is resolutely denied.  And if we attend to them carefully, we shall see that these evils have especially affected the Christian church as distinguished from the Christian religion.  It is worth our while to attend to this distinction; for the Christian religion and the Christian church together, and neither without the other, form the perfect idea of Christianity.  NOW, by the Christian religion, I mean the revelation of what God has done or will do for us in Christ; the great doctrines of the Trinity, the incarnation, the atonement, the resurrection, the presence of the Holy Spirit amongst us, and our own resurrection hereafter, to an existence of eternal happiness or misery.  And these truths, if revealed to any single person living in an uninhabited island, might be abundantly sufficient for his salvation; if God disposed his heart to receive them, and to believe them earnestly, they would be the means of his overcoming his corrupt nature, and of passing from death unto life.  But because men do not generally live alone, but with one another; and because they cannot but greatly hinder, or help each other by their mutual influence, therefore the Christian church was instituted for the purpose of spreading and furthering the growth of the Christian religion in men’s hearts; and its various ministeries, its sacraments, its services and festivals, and its discipline were all designed with that object.  And it is all these which popery has perverted; popery, whether in the Roman church or in the Greek church, or even in the Protestant church, for it has existed more or less in all.  But even in the Roman church, where the perversion has been most complete, it has comparatively affected but little the truths of the Christian religion; all the great doctrines, which I mentioned, are held as by ourselves; the three creeds, the Apostles’ creed, the Nicene, and the Athanasian, are used by the Roman church no less than by our own.  Thus it often happens that we can read with great edification the devotional works of Roman Catholic writers, because in such works the individual stands apart from the Christian church, and is concerned only with the Christian religion:  they show how one single soul, having learnt the tidings of redemption with faith, and thankfulness, improves them to its own salvation.  But the moment that he goes out of his closet, and begins to speak