us; the disciples would not watch with him in the garden, but he calls them to go with him to his trial and his judgment; and one, we know, watched by him even on his cross:—­so he calls to us; so he calls now; but he will not so call for ever.  There will be a time when we might strike out the words, “Rise; let us be going;” they will concern us then no more.  It is only said, “Sleep on now, and take your rest:  all your watching time has been wasted, and you can now watch no more;” there remains only to sleep—­to sleep that last sleep, from which we shall then never wake to God and happiness, but in which we shall be awake for ever to sin and to misery.

LECTURE XXXVI.

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2 CORINTHIANS v. 17, 18.

Old things are passed away; behold, all things are become new:  and all things are of God, who hath reconciled us to himself by Jesus Christ.

I have, from time to time, spoken of that foolish misuse of the Scriptures, by which any one opening the volume of the Bible at random, and taking the first words which he finds, straightway applies them either to himself or to his neighbour; and then boasts that he has the word of God on his side, and that whosoever differs from him, is disputing and despising the word of God.  The most extreme instances of this way of proceeding are so absurd, that they could not be noticed in this place becomingly; and these, of course, stand palpable to all, except to those who have allowed themselves to fall into them.  But far short of these manifest follies, great errors have been maintained on general points, and great mistakes, whether of over presumption or of over fear, have been committed as to men’s particular state, by quoting Scripture unadvisedly; by taking hold of its words to the neglect or actual violation of its spirit and real meaning.  This is a great and a very common mischief, but yet there is a truth at the bottom of the error; it is true, that the greatest questions relating to God and to ourselves, may find their answer in the Scriptures; it is true, that if we search for this answer wisely we may surely find it.

Consider the words of the text, and see how easily they may be perverted, if with no more ado we take them, as said of ourselves, each individually, and as containing to each of us a statement positive of truth.  “Old things are passed away; behold, all things are become new.”  If we believe that this is God’s word respecting each of us, what violence must we do to our memory of the past, and our consciousness of the present, if we do try to persuade ourselves that so total a change has taken place in each of us, that what we once were, we are no longer; that what we are, we once were not; and this not in some few particular points, but in the main character of our minds.  Again, “All things are of God, who hath reconciled us to himself by Jesus Christ.”  If we apply these words