appear in instances seemingly trifling, if, indeed, any thing were really trifling by which the temper and feelings, and through them the principles, of any amongst us may be affected for good or for evil.  It may possibly happen that, in the indulgences, or means of indulgence, given to you by your friends at home, there may be sometimes, such a difference as to excite discontent or jealousy.  It may be, that some are apt to exult over others, by talking of the pleasures, or the liberty, which they enjoy; and which the friends of others, either from necessity or from a sense of duty, are obliged to withhold.  If this be ever felt by any of you as a trial; if it gall your pride, as well as restrict your enjoyments; then remember, that here, even in this seemingly little thing, the inferiority of which you complain may be either increased ten-fold, or changed into a blessed superiority.  Increased ten-fold, even as from him that hath not, shall be taken away even that which he hath, if by discontent, and evil passions towards God and man, you make yourselves a hundred times more inferior spiritually than you were in outward circumstances; but changed into a blessed superiority, if it be borne with meekness, and patience, and thankfulness, even as it was said of the Gentile centurion, that there had not been found faith equal to his, no, not in Israel.

But turning from worldly advantages to those which are called natural, and the inequality here is at once as great as elsewhere.  In all faculties of body and mind; in the vigour of the senses, of the limbs, of the general constitution; in the greater or less liability to disease generally, or to any particular form of it; or, again, in powers of mind, in quickness, in memory, in imagination, in judgment; the differences between different persons in this congregation must be exceedingly wide.  But, with regard to bodily powers, the trial is little felt, till the inferiority is shown in actual suffering from pain or from disease.  So long as we are in health, our enjoyments are so many, and we so easily accommodate our habits to our powers, that a mere inferiority of strength, whether it be of limb or of constitution, is not apt to make us dissatisfied.  But if it comes to actual illness or to pain, if we are deprived of the common enjoyments and occupations of our age, then perhaps the trial begins to be severe; and when we look at others who have taken the same liberties with their health as we have done, and see them notwithstanding perfectly well and strong, while we are disabled or suffering, we may think that God has dealt hardly with us, and may be inclined to ask with Esau, “Hast thou but one blessing, my Father? bless me, even me also, O my Father!” Now this language, according to the sense in which we use it, is either blameable or innocent.  If we mean to say, “Hast thou health to give to others only and not to me? give me this blessing also, as thou hast given it to my brethren:”  then it has in it somewhat of