Lippincott's Magazine of Popular Literature and Science eBook

This eBook from the Gutenberg Project consists of approximately 267 pages of information about Lippincott's Magazine of Popular Literature and Science.

Lippincott's Magazine of Popular Literature and Science eBook

This eBook from the Gutenberg Project consists of approximately 267 pages of information about Lippincott's Magazine of Popular Literature and Science.
You see bundles of the gayest colored silks worn by women whose veils are thin as gossamer, and generally permit a very fair view of their charms, not only of face, but of bust as well.  The bold black eyes of the caged birds flash out unshrinkingly on the strangers, who inspire curiosity, and not always aversion, if the language of those eyes be interpreted according to the Western code.  In fact, the women seem to take a malicious pleasure in annoying their guards by encouraging such advances as can be made by the mute language of looks and signs.

Every Friday in the year the same pantomime is performed.  The women go to the Sweet Waters to sit and stare at men whom they do not and never will know or speak to, and the men go to walk or waddle about and stare back at the women in the same way.  This monotonous and melancholy pastime is varied by much stuffing of sweetmeats and cakes and sipping of colored beverages by the fair ones, and endless smoking by the men.  There are strolling jugglers and musicians plying their trades for the amusement and paras of the public, and they are liberally patronized in the dreary dearth of amusement on these pleasure-grounds.

To the foreigner, after the sight has been seen a few times and divested of its novelty, the whole thing becomes tedious in the extreme; but we must remember that in his tastes the Turk is the very opposite of the Western man, and what would be death to us is fun to him.  His idea of true enjoyment is that it should be passive, not active:  his highest happiness is in “keff,” a perfect repose of mind and body—­an exaggeration of the Italian dolce far niente.  This keff he enjoys at these weekly meetings, and the women in their way enjoy it too as the only public exposition of themselves they are permitted to make, and as a break in the monotony of their dreary and secluded lives.

But there is another mode of killing time there, evidently borrowed, as are the carriages, from Europe.  The conveyances at intervals are driven round a circular road in two long files, going and coming, to permit people to stare at each other, just as in London, Paris or New York, minus the salutations to friends or conversation.  As the poet says of the stars—­

                     In silence all
  Move round this dark terrestrial ball,

though the women, while sitting under the trees, chatter like magpies to one another.  The etiquette is to recline languidly back in the carriage and speak through the eyes alone to the mounted cavaliers, who prance as near the carriages containing veiled inmates as the sable guards will permit, to the infinite amusement of Fatima and Zuleika, and boundless wrath and disgust of Hassan or Mustapha, “with his long sword, saddle, bridle, etc.”

Copyrights
Project Gutenberg
Lippincott's Magazine of Popular Literature and Science from Project Gutenberg. Public domain.