“Blessed are the peacemakers; for they shall be called sons of God.” (Matt. 5:9.)

Here is the call to the disciple to use his wisdom and power in the direction of remedying the strife that arises from the differing conceptions of Deity and Truth prevailing among men.  He who is able to point out the Truth underlying all religions and beliefs indeed becomes as a beloved son of God.  He who is able to show that under all forms and ceremonies, under various names and titles, behind various creeds and dogmas, there is but one God, to whom all worship ascends—­he is a Peacemaker and a Son of God.

“Blessed are they that have been persecuted for righteousness’ sake; for theirs is the kingdom of heaven.  Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely for my sake.  Rejoice and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets that were before you.” (Matt. 5:10-12.)

In these words Jesus sought to comfort and encourage those who would be called upon to carry the Message in the centuries to follow.  And one has but to look over the list of names of the courageous souls who have sought to keep the flame alight—­to preserve the teachings in their original purity—­to protect them from the cant, hypocrisy, self-seeking and formalism of those who sought and obtained places of power in the Church.  The gibbet; the stake; the dungeon;—­was their reward.  But the Faith that was called into manifestation during the persecutions served to bring them to the realization of the Spirit, and thus indeed “theirs is the kingdom of heaven.”

“But ye are the salt of the earth; but if the salt have lost its savor wherewith shall it be salted?  It is henceforth good for nothing, but to be cast out and trodden under foot of men.” (Matt. 5:13.)

Here Jesus warned against the failure of the Illumined to serve as the yeast which should leaven the mass of men by their thoughts and actions.  The use of the term “salt” in this connection is familiar to all students of ancient mysticism.  Food without salt was deemed unpalatable and undesirable.  The Few were the salt of the earth, designed to render it worthy and perfect as a whole.  But where a grain of salt had parted with its savor, there was naught else that could impart saltiness to it, and it became worthless and fit only for the refuse heap.  The duty of the “salt” is to impart savor—­the duty of the Elect is to impart savor to the race of men.

“Ye are the light of the world.  A city set on a hill cannot be hid.  Neither do men light a lamp and put it under a bushel, but on the stand; and it shineth unto all that are in the house.  Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.” (Matt. 5:14-16.)

These words, like those preceding it, teach the Elect