Now how can I, weak vessel whose only ballast is a cargo of interrogations past which life swirls with a thunder of derisively contradictory replies, pretend to say whether Priscilla ought to have had conscience-qualms or not? Am I not deafened by the roar of answers, all seemingly so right yet all so different, that the simplest question brings? And would not the answering roar to anything so complicated as a question about conscience-qualms deafen me for ever? I shall leave the Princess, then, to run away from her home and her parent if she chooses, and make no effort to whitewash any part of her conduct that may seem black. I shall chronicle, and not comment. I shall try to, that is, for comments are very dear to me. Indeed I see I cannot move on even now till I have pointed out that though Priscilla was getting as far as she could from the Grand Duke she was also getting as near as she could to the possession of her soul; and there are many persons who believe this to be a thing so precious that it is absolutely the one thing worth living for.
The crossing to Dover, then, was accomplished quite peacefully by Priscilla. Not so, however, by Fritzing. He, tormented man, chief target for the goddess’s darts, spent his time holding on to the rail along the turbine’s side in order to steady himself; and as there was a dead calm that day the reader will at once perceive that the tempest must have been inside Fritzing himself. It was; and it had been raised to hurricane pitch by some snatches of the talk of two Englishmen he had heard as they paced up and down past where he was standing.