He, in this retirement, had the Church prayers read in his chamber twice every day; and at nine at night, some prayers read to him and a part of his family out of “The Whole Duty of Man.”  As he was remarkably punctual and regular in all his studies and actions, so he used himself to be for his meals.  And his dinner being appointed to be constantly ready at the ending of prayers, and he expecting and calling for it, was answered, “It would be ready in a quarter of an hour.”  To which his reply was, “A quarter of an hour!  Is a quarter of an hour nothing to a man that probably has days not many hours to live?” And though he did live many hours after this, yet he lived not many days; for the day after—­which was three days before his death—­he was become so weak and weary of either motion or sitting, that he was content, or forced, to keep his bed:  in which I desire he may rest, till I have given some account of his behaviour there, and immediately before it.

[Sidenote:  His last days]

The day before he took his bed,—­which was three days before his death,—­he, that he might receive a new assurance for the pardon of his sins past, and be strengthened in his way to the New Jerusalem, took the blessed Sacrament of the Body and Blood of his and our blessed Jesus, from the hands of his Chaplain, Mr. Pullin, accompanied with his wife, children, and a friend, in as awful, humble, and ardent a manner, as outward reverence could express.  After the praise and thanksgiving for it was ended, he spake to this purpose:  “Thou, O God! tookest me out of my mother’s womb, and hast been the powerful protector of me to this present moment of my life:  Thou hast neither forsaken me now I am become greyheaded, nor suffered me to forsake thee in the late days of temptation, and sacrifice my conscience for the preservation of my liberty or estate.  It was by grace that I have stood, when others have fallen under my trials:  and these mercies I now remember with joy and thankfulness; and my hope and desire is, that I may die praising thee.”

[Sidenote:  Use of the Psalms]

The frequent repetition of the Psalms of David, hath been noted to be a great part of the devotion of the primitive Christians; the Psalms having in them not only prayers and holy instructions, but such commemorations of God’s mercies, as may preserve, comfort, and confirm our dependence on the power, and providence, and mercy of our Creator.  And this is mentioned in order to telling, that as the holy Psalmist said, that his eyes should prevent both the dawning of the day and night watches, by meditating on God’s word (Psal. cxix. 147), so it was Dr. Sanderson’s constant practice every morning to entertain his first waking thoughts with a repetition of those very Psalms that the Church hath appointed to be constantly read in the daily Morning service:  and having at night laid him in his bed, he as constantly closed his eyes with a repetition of those appointed for the service of the evening, remembering and repeating the very Psalms appointed for every day; and as the month had formerly ended and began again, so did this exercise of his devotion.  And if his first waking thoughts were of the world, or what concerned it, he would arraign and condemn himself for it.  Thus he began that work on earth, which is now his employment in Heaven.