And in this first public appearance to the world, he was not so happy as to be free from exceptions against a point of doctrine delivered in his Sermon; which was, “That in God there were two wills; an antecedent and a consequent will:  his first will, That all mankind should be saved; but his second will was, That those only should be saved, that did live answerable to that degree of grace which he had offered or afforded them.”  This seemed to cross a late opinion of Mr. Calvin’s, and then taken for granted by many that had not a capacity to examine it, as it had been by him before, and hath been since by Master Henry Mason, Dr. Jackson, Dr. Hammond, and others of great learning, who believe that a contrary opinion intrenches upon the honour and justice of our merciful God.  How he justified this, I will not undertake to declare; but it was not excepted against—­as Mr. Hooker declares in his rational Answer to Mr. Travers—­by John Elmer[14], then Bishop of London, at this time one of his auditors, and at last one of his advocates too, when Mr. Hooker was accused for it.

[Sidenote:  Wanted a nurse!]

[Sidenote:  His marriage]

But the justifying of this doctrine did not prove of so bad consequence, as the kindness of Mrs. Churchman’s curing him of his late distemper and cold; for that was so gratefully apprehended by Mr. Hooker, that he thought himself bound in conscience to believe all that she said:  so that the good man came to be persuaded by her, “that he was a man of a tender constitution; and that it was best for him to have a wife, that might prove a nurse to him; such a one as might both prolong his life, and make it more comfortable; and such a one she could and would provide for him, if he thought fit to marry.”  And he, not considering that “the children of this world are wiser in their generation than the children of light;” but, like a true Nathaniel, fearing no guile, because he meant none, did give her such a power as Eleazar was trusted with,—­you may read it in the book of Genesis,—­when he was sent to choose a wife for Isaac; for even so he trusted her to choose for him, promising upon a fair summons to return to London, and accept of her choice; and he did so in that, or about the year following.  Now, the wife provided for him was her daughter Joan, who brought him neither beauty nor portion:  and for her conditions, they were too like that wife’s, which is by Solomon compared to a dripping house:  so that the good man had no reason to “rejoice in the wife of his youth;” but too just cause to say with the holy Prophet, “Wo is me, that I am constrained to have my habitation in the tents of Kedar!”