power on the Irish mind. Travel in an Irish-speaking
district and hail one of its old people in English,
and you get in response a dull “Good-day, Sir.”
Salute him in Irish and you touch a secret spring.
The dull eyes light up, the face is all animation,
the body alert, and for a dull “good-day,”
you get warm benedictions, lively sallies, and after
you, as you pass on your road, a flood of rich and
racy Irish comes pouring down the wind. That
is the secret power of the language. It makes
the old men proud of their youth and gives to the
young quickened faculties, an awakened imagination
and a world to conquer. This is no exaggeration.
It is not always obvious, because we do not touch
the secret spring nor wander near the magic.
But the truth is there to find for him who cares to
search. You discover behind the dullness of a
provincial town a bright centre of interest, and when
you study the circle you know that here is some wonderful
thing: priests, doctors, lawyers, teachers, tradesmen,
clerks—all drawn together, young and old,
both sexes, all enthusiasts. Sometimes a priest
is teaching a smith, sometimes the smith is teaching
the priest: for a moment at least we have unconsciously
levelled barriers and there is jubilation in the natural
life re-born. Out of that quickened life and
consciousness rises a vivid imagination with a rush
of thought and a power of expression that gives the
nation a new literature. That is the justification
of the language. It awakens and draws to expression
minds that would otherwise be blank. It is not
that the revelation of Davis is of less value than
we think, but that through the medium of Irish other
revelations will be won that would otherwise be lost.
Again, in subtle ways we cannot wholly understand,
it gives the Irish mind a defence against every other
mind, taking in comradeship whatever good the others
have to offer, while retaining its own power and place.
The Irish mind can do itself justice only in Irish.
But still some ardent and faithful spirits broke through
every difficulty of time and circumstance and found
expression in English, and we have the treasures of
Davis, Mitchel, and Mangan; yet, the majority remained
cold, and now, to quicken the mass, we turn to the
old language. But this is not to decry what was
won in other fields. In the widening future that
beckons to us, we shall, if anything, give greater
praise to these good fighters and enthusiasts, who
in darker years, even with the language of the enemy,
resisted his march and held the gap for Ireland.