Moslem was kindly greeted by them, and multitudes flocked to his quarters, declaring Hosein the lawful leader of true Mussulmauns. Elated with these flattering indications, he too promptly despatched his messengers to Hosein, urging his immediate return to Shawm.
In the mean time, and long before the messengers could reach Medina, Yuzeed, learning the state of things in the capital, was seriously alarmed and greatly enraged; he issued orders for the seizure of Moslem and his children, and desiring to have them brought to his presence, offered immense sums of money for their capture. The friends of Moslem, however, succeeded, for a time, in secreting his person from King Yuzeed’s emissaries, trusting the darkness of night would enable him to escape. But the slaves and dependants of the tyrant being despatched into all quarters of the city, Moslem’s retreat was eventually discovered; and, through the influence of a purse of gold, his person was given up to the King’s partizans.
The unfortunate agent of Hosein had confided the charge of his two sons to the Kauzy[22] of the city, when the first report reached him of the tyrant Yuzeed’s fury. This faithful Kauzy, as the night advanced, intended to get the poor boys conveyed to the halting place of a Kaarawaun,[23] which he knew was but a few miles off, on their route for Medina. The guide, to whom the youths were intrusted, either by design or mistake, took the wrong road; and, after wandering through the dreary night, and suffering many severe trials, they were taken prisoners by the cruel husband of a very amiable female, who had compassionately, at first, given them shelter as weary travellers only; but, on discovering whose children they were, she had secreted them in her house. Her husband, however, having discovered the place of their concealment, and identified them as the sons of Moslem, cruelly murdered the innocent boys for the sake of the reward offered for their heads. In his fury and thirst for gold, this wicked husband of the kind-hearted woman spared not his own wife and son, who strove by their united efforts, alternately pleading and resisting, to save the poor boys from his barbarous hands.
This tragic event is conveyed into pathetic verse, and as often as it is repeated in the families of the Mussulmauns, tears of fresh sympathy are evinced, and bewailings renewed. This forms the subject for one day’s celebration during Mahurrum; the boys are described to have been most beautiful in person, and amiable in disposition.
After enduring ignominy and torture, and without even being brought to trial, Moslem was cast from a precipice, by Yuzeed’s orders, and his life speedily terminated, to glut the vengeance of the tyrant King.