[1] Akbar Shah II, King of Delhi, A.D. 1806-37.
[2] Mahall.
[3] Darvesh, ‘a religious mendicant’.
[4] Mansur ’Ali Khan, Safdar Jang, Nawab of
Oudh
(A.D. 1739-56), his successors
being—his son, Shuja-ud-daula
(1756-75); his son, Asaf-ud-daula
(1775-97); his reputed son Wazir
’Ali (1797-8); Sa’a
dat ’Ali Khan, half-brother of
Asaf-ud-daula (1798-1814);
his son, Ghazi-ud-din Haidar
(1814-37). The tomb of
Safdar Jang is near that of the Emperor
Humayun. ’This
tomb in one of the last great Muhammadan
architectural efforts in India,
and for its age it deserves perhaps
more commendation than is
usually accorded to it. Though the general
arrangement of the tomb in
the same as that of the Taj, it was not
intended to be a copy of the
latter’ (H.C. Fanshawe, Delhi Past and
Present, 1902, 246 f.,
with a photograph). For a different
appreciation, see Sleeman,
Rambles, p. 507.
[5] Subahdar, the Viceroy or Governor of a
Subah or Province of
the Moghul Empire.
[6] Ghazi-ud-din announced his independence of Delhi
under the
advice of his Minister, Agha
Mir.
[7] Shaikh Nizam-ud-din. Auliya, one of the noblest
disciples of
Shaikh Farid-ud-din Shakkarganj;
born at Budaun, A.D. 1236,
died at Delhi, 1325.
[8] The entrance to the Dargah was built by Firoz
Shah, and bears
the date A.D. 1378. The
structure over the tomb has been rebuilt by
many pious donors, and little
of the original work is left (Fanshawe,
op. cit., 235 ff.; Sleeman,
Rambles, 490 ff., 507).
[9] Shah ’Alam II, King of Delhi, A.D. 1759-1806.
’Three royal graves
in the little court to the
south side of the mosque lie within a
single marble enclosure—that
on the last is the resting-place of
Akbar Shah II (died 1837 A.D.);
the next to it is that of Shah
Alam II (died 1806), and then
beyond an empty space, intended for
the grave of Bahadur Shah,
[the last King of Delhi], buried at
Rangoon, comes the tomb of
Shah Alam Bahadur Shah, a plain
stone with grass on it’
(Fanshawe, 281 f.; Sleeman, Rambles, 500).
[10] Qutb, ‘the polar star’. The
pillar, 238 feet in height, was begun by
Qutb-ud-di Aibak (A.D. 1206-10),
and there are inscriptions of
Altamsh or Iltutmish, his
son-in-law. It is entirely of Muhammadan
origin, and was primarily
intended to serve as a minaret to
Qutb-ud-din’s mosque
adjoining it; but its name refers to the saint
Qutb-ud-din, buried close
by. (Fanshawe, 265 ff.; Sleeman,
Rambles, 492 ff.)
[11] This observatory was built by Raja Jai Singh
of Jaipur (A.D.
1693-1743) in 1724. He
also erected similar observatories at Benares,
Multan, Ujjain, and Jaipur
(Fanshawe, 247).