The ladies celebrate the returning season of Mahurrum with as much spirit and zeal as the confinement, in which they exist, can possibly admit of.  There are but few, and those chiefly princesses, who have Emaum-baarahs at command, within the boundary of the zeenahnah; the largest and best apartment in their establishment is therefore selected for the purpose of an Emaum-baarah, into which none but females are admitted, excepting the husband, father, son, or brother, of the lady; who having, on this occasion, full liberty to invite her female acquaintance, those who are her nearest male relatives even are not admitted until previous notice is given, in order that the female guests may secrete themselves from the sight of these relatives of their hostess.

In commemorating this remarkable event in Mussulmaun history, the expressions of grief, manifested by the ladies, are far greater, and appear to me more lasting than with the other sex; indeed, I never could have given credit to the extent of their bewailings, without witnessing, as I have done for many years, the season for tears and profound grief return with the month of Mahurrum.  In sorrowing for the martyred Emaums, they seem to forget their private griefs; the bereavement of a beloved object even is almost overlooked in the dutiful remembrance of Hasan and Hosein at this period; and I have had opportunities of observing this triumph of religious feeling in women, who are remarkable for their affectionate attachment to their children, husbands, and parents;—­they tell me, ’We must not indulge selfish sorrows of our own, whilst the Prophet’s family alone have a right to our tears’.

The religious zeal of these people is evinced, likewise, in a stern, systematic, line of privations, during the period of Mahurrum; no one is obliged by any law or command; it is voluntary abstinence on the part of each individual—­they impose it on themselves, out of pure pity and respect for their Emaums’ well-remembered sufferings.  Every thing which constitutes comfort, luxury, or even convenience at other times, on these occasions are rigidly laid aside.  The pallungh and the charpoy[22] (the two descriptions of bedsteads in general use), on which the females love to lounge for some hours in the day and night, are removed from their standings, and, in lieu of this comfort, they take their rest on a common date mat, on the floor.  The musnud,[23] and all its cushioned luxuries, give place, on this occasion, to the simply matted floor.  The indulgence in choice dainties, at other times so necessary to their happiness, is now foregone, and their meal limited, throughout Mahurrum, to the coarsest food—­such as barley bread, rice and peas boiled together (called kutcher),[24] without even the usual additions to make it palatable ketcherie,[25] as ghee, salt, pepper, and spices; these ingredients being considered by the zealous females too indulgent and luxurious for humble mourners during Muhurrum.