and blood thirsty of the primeval savages of the forest.
These deeds were heralded all over the North as “acts
of God, done by the hands of men.” The
leader of this diabolical plan and his compeers were
sainted by their followers and admirers, and praises
sung over him all over the North, as if over the death
of saints. By a stupendous blunder the people
of the South, and the friends of the Union generally,
allowed this party to elect Lincoln and Hamlin.
The South now had no alternative. Now she must
either remain in a Union, where our institutions were
to be dragged down; where the laws were to be obeyed
in one section, but not in another; where existed open
resistance to laws in one State and quiet obedience
in another; where servile insurrections were being
threatened continuously; where the slaves were aided
and abetted by whites at the North in the butcheries
of their families; or secede and fight. These
were the alternatives on the one part, or a severance
from the Union and its consequences on the other.
From the very formation of the government, two constructions
were put upon this constitution—the South
not viewing this compact with that fiery zeal, or
fanatical adulation, as they did at the North.
The South looked upon it more as a confederation of
States for mutual protection in times of danger, and
a general advancement of those interests where the
whole were concerned. Then, again, the vast accumulation
of wealth in the Southern States, caused by the overshadowing
of all other commodities of commerce—cotton—created
a jealousy at the North that nothing but the prostration
of the South, the shattering of her commerce, the
destruction of her homes, and the freedom of her slaves,
could answer. The wealth of the South had become
a proverb The “Wealthy Southern Planter”
had become an eyesore to the North, and to humble her
haughty pride, as the North saw it, was to free her
slaves. As one of the first statesmen of the
South has truly said, “The seeds of the Civil
War were sown fifty years before they were born who
fought her battles.”
A convention was called to meet in Columbia, in December,
1860, to frame a new constitution, and to take such
steps as were best suited to meet the new order of
things that would be brought about by this fanatical
party soon to be at the head of the government.
Feeling ran high—people were excited—everywhere
the voice of the people was for secession. The
women of the South, who would naturally be the first
sufferers if the programme of the “Agitators”
were carried out, were loud in their cries for separation.
Some few people were in favor of the South moving
in a body, and a feeble opposition ticket for the
delegates to the convention was put in the field.
These were called “Co-operationists,”
i.e., in favor of secession, but to await a union
with the other Southern States. These were dubbed
by the most fiery zealots of secession, “Submissionists”
in derision. The negroes, too, scented freedom