it, nor can wind dry it. It is impenetrable,
incombustible, incapable of moistening and of drying.
It is constant; it can go everywhere; it is firm,
immovable and eternal. And even if thou deem
it born with the body and dying with the body, still,
O great-armed one! thou art not right to grieve for
it. For to everything generated death is certain:
to everything dead regeneration is certain....
One looks on the soul as a miracle; another speaks
of it as a miracle; another hears of it as a miracle;
but even when he has heard of it, not one comprehends
it.... When a man’s heart is disposed in
accordance with his roaming senses, it snatches away
his spiritual knowledge as the wind does a ship on
the waves.... He who does not practice devotion
has neither intelligence nor reflection. And
he who does not practice reflection has no calm.
How can a man without calm obtain happiness?
The self-governed man is awake in that which is night
to all other beings: that in which other beings
are awake is night to the self-governed. He into
whom all desires enter in the same manner as rivers
enter the ocean, which is always full, yet does not
change its bed, can obtain tranquillity.... Love
or hate exists toward the object of each sense.
One should not fall into the power of these two passions,
for they are one’s adversaries.... Know
that passion is hostile to man in this world.
As fire is surrounded by smoke, and a mirror by rust,
and a child by the womb, so is this universe surrounded
by passion.... They say that the senses are great.
The heart is greater than the senses. But the
intellect is greater than the heart, and passion is
greater than the intellect....
[Illustration: THE VESTIBULE OF THE GRAND SHAITYA
OK KARLI.]
“’I and thou, O Arjuna! have passed through
many transmigrations. I know all these.
Thou dost not know them.... For whenever there
is a relaxation of duty, O son of Bharata! and an
increase of impiety, I then reproduce myself for the
protection of the good and the destruction of evil-doers.
I am produced in every age for the purpose of establishing
duty.... Some sacrifice the sense of hearing and
the other senses in the fire of restraint. Others,
by abstaining from food, sacrifice life in their life.
(But) the sacrifice of spiritual knowledge is better
than a material sacrifice.... By this knowledge
thou wilt recognize all things whatever in thyself,
and then in me. He who possesses faith acquires
spiritual knowledge. He who is devoid of faith
and of doubtful mind perishes. The man of doubtful
mind enjoys neither this world nor the other, nor
final beatitude. Therefore, sever this doubt
which exists in thy heart, and springs from ignorance,
with thy sword of knowledge: turn to devotion
and arise, O son of Bharata!...