They showed us the way to the meson[16] and there we left Antonio with the horses, while the proprietor sent an idiot boy to show us the way to the convent, for our inspection of the meson decided us at once on seeking the hospitality of the monks for the night. We climbed up the hill, went in at the convent-gate, across a courtyard, along a dim cloister, and through another door where our guide made his way out by a different opening, leaving us standing in total darkness. After a time another door opened, and a good-natured-looking friar came in with a lamp in his hand, and conducted us upstairs to his cell. I think our friend was the sub-prior of the convent. His cell was a very comfortable bachelor’s apartment, in a plain way, vaulted and whitewashed, with good chairs and a table and a very comfortable-looking bed.
We sat talking with him for a long while, and heard that the fair next day would be attended by numbers of Indians from remote places among the mountains, and that at noon there would be an Indian dance in the church. It is not the great festival, however, he said. That is once a year; and then the Indians come from fifty miles round, and stay here several days, living in the caves in the rock just by the town, buying and selling in the fair, attending mass, and having solemn dances in the church. We asked him about the ill feeling between the Indians and the whites. He said that among the planters it might be as we said, but that in the neighbourhood of his convent the respect and affection of the Indians for the clergy, whether white or Indian, was as great as ever. Then we gossipped about horses, of which our friend was evidently an amateur, and when the conversation flagged, he turned to the table in the middle of the room and handed us little bowls made of calabashes, prettily decorated and carved, and full of sweetmeats. There were ten or twelve of these little bowls on the table, each with a different