But in book or journal she found a very imperfect expression of herself, and it was the more vexatious, because she was accustomed to the clearest and fullest. When, therefore, she had to choose an employment that should pay money, she consulted her own genius, as well as the wishes of a multitude of friends, in opening a class for conversation. In the autumn of 1839, she addressed the following letter, intended for circulation, to Mrs. George Ripley, in which her general design was stated:—
’My dear friend:—The advantages of a weekly meeting, for conversation, might be great enough to repay the trouble of attendance, if they consisted only in supplying a point of union to well-educated and thinking women, in a city which, with great pretensions to mental refinement, boasts, at present, nothing of the kind, and where I have heard many, of mature age, wish for some such means of stimulus and cheer, and those younger, for a place where they could state their doubts and difficulties, with a hope of gaining aid from the experience or aspirations of others. And, if my office were only to suggest topics, which would lead to conversation of a better order than is usual at social meetings, and to turn back the current when digressing into personalities or common-places, so that what is valuable in the experience of each might be brought to bear upon all, I should think the object not unworthy of the effort.
’But my ambition goes much further. It is to pass in review the departments of thought and knowledge, and endeavor to place them in due relation to one another in our minds. To systematize thought, and give a precision and clearness in which our sex are so deficient, chiefly, I think, because they have so few inducements to test and classify what they receive. To ascertain what pursuits are best suited to us, in our time and state of society, and how we may make best use of our means for building up the life of thought upon the life of action.
’Could a circle be assembled in earnest, desirous to answer the questions,—What were we born to do? and how shall we do it?—which so few ever propose to themselves till their best years are gone by, I should think the undertaking a noble one, and, if my resources should prove sufficient to make me its moving spring, I should be willing to give to it a large portion of those coming years, which will, as I hope, be my best. I look upon it with no blind enthusiasm, nor unlimited faith, but with a confidence that I have attained a distinct perception of means, which, if there are persons competent to direct them, can supply a great want, and promote really high objects. So far as I have tried them yet, they have met with success so much beyond my hopes, that my faith will not easily be shaken, nor my earnestness chilled. Should I, however, be disappointed in Boston, I could hardly hope that such a plan could be brought to bear on general society, in any other