As for the “pity and terror,” the purifying effects of which are so vaunted in Greek tragedies, could Aeschylus himself have plunged us into a more awful desolation of pity than the day we saw old Squire Marvin being taken along the street on his way to the insane asylum?  All the self-made miseries of his long life were in our minds, the wife he had loved and killed with the harsh violence of a nature he had never learned to control, the children he had adored unreasonably and spoiled and turned against, and they on him with a violence like his own, the people he had tried to benefit with so much egotistic pride mixed in his kindness that his favors made him hated, his vanity, his generosity, his despairing outcries against the hostility he had so well earned ... at the sight of the end of all this there was no heart in Hillsboro that was not wrung with a pity and terror more penetrating and purifying even than Shakespeare has made the centuries feel for Lear.

Ah, at the foot of Hemlock Mountain we do not need books to help us feel the meaning of life!

Nor do we need them to help us feel the meaning of death.  You, in the cities, living with a feverish haste in the present only, and clutching at it as a starving man does at his last crust, you cannot understand the comforting sense we have of belonging almost as much to the past and future as to the present.  Our own youth is not dead to us as yours is, from the lack of anything to recall it to you, and people we love do not slip quickly into that bitter oblivion to which the dead are consigned by those too hurried to remember.  They are not remembered perfunctorily for their “good qualities” which are carved on their tombstones, but all the quaint and dear absurdities which make up personality are embalmed in the leisurely, peaceable talk of the village, still enriched by all that they brought to it.  We are not afraid of the event which men call death, because we know that, in so far as we have deserved it, the same homely immortality awaits us.

Every spring, at the sight of the first cowslip, our old people laugh and say to each other, “Will you ever forget how Aunt Dorcas used to take us children out cowslipping, and how she never thought it ‘proper’ to lift her skirt to cross the log by the mill, and always fell in the brook?” The log has moldered away a generation ago, the mill is only a heap of blackened timbers, but as they speak, they are not only children again, but Aunt Dorcas lives again for them and for us who never saw her ... dear, silly, kind old Aunt Dorcas, past-mistress in the lovely art of spoiling children.  Just so the children we have spoiled, the people we have lived with, will continue to keep us living with them.  We shall have time to grow quite used to whatever awaits us after the tangled rosebushes of Hillsboro burying-ground bloom over our heads, before we shall have gradually faded painlessly away from the life of men and women.  We sometimes feel that, almost alone in the harassed and weary modern world, we love that life, and yet we are the least afraid to leave it.