After disposing of the Tobacco Regie, the triumphant Moullas desired to extend their prohibition to all foreign enterprise in Persia, and they pronounced against the English Bank, which was doing its work quietly, and without detriment to the business of others.  But the Shah gave them clearly to understand that their pretensions would be permitted no further, and that they were to cease from troubling.  They then made an attempt to establish the impression of their power in a visible sign on all men, by commanding discontinuance of the Persian fashion of shaving the chin, so that the beard should be worn in accordance with Mohammedan custom.  Again they talked of organizing coercion gangs, to enforce the order on the barbers, under threat of wrecking their shops.  At this time a foreign diplomat, during an audience of the Shah, on being asked by his Majesty, according to his wont, what news there was in the European quarter of the town, mentioned this latest phase of Moulla agitation as tending to unsettle men’s minds.  The Shah passed his hand lightly over his shaven chin, and said, with a touch of humour and royal assurance:  ‘See, I shave; let them talk; they can do nothing.’

It is wrong to suppose that the people of Persia are dead to all desire for progress, and that their religion is a bar to such desire.  It is not so.  Many of the Moullas, it is true, are opposed to education and progress.  One frankly said of the people in reference to education, ’They will read the Koran for themselves, and what will be left for us to do?’ The country is advancing in general improvement, slowly, but yet moving forward; not standing still or sliding back, as some say.  The Moulla struggles in 1891-92 to gain the upper hand produced a feeling of unquiet, and the most was made of all grievances, so as to fan the flames of discontent.  Pestilent priests paraded the country, and did their utmost to excite religious fanaticism against the Government.  These agitators spoke so loudly and rashly that the ire of the old religious leaders, the higher Moullas, men of learning and tranquil temper, who had not joined the party of retrogression, was roused.  The knowledge of this emboldened the sober-minded to speak out against the arrogance and conceit of the new self-elected leaders.  Open expression of opinion led to the criticism, ’These priests will next desire to rule over us.’  The Nomads, who have always declined to be priest-ridden, also showed that they were ready to resist any attempts to establish a religious supremacy in temporal affairs; and then, by judicious management of rival jealousies and conflicting interests, the Shah succeeded in his policy of complete assertion of the royal power.  It may be that the Moullas were made to understand that, just as the Chief Priest had risen at a great assembly before Nadir Shah, and advised him to confine himself to temporal affairs, and not to interfere in matters of religion, so similar sound advice in the reverse order was given for their guidance.