were burnt, and the rest beheaded and cut in pieces,
and their remains put into sacks and cast into the
sea in thirty fathoms deep: Yet the priests got
them up again, and kept their remains secretly as
relics. There are many others in prison, both
here and in other places, who look hourly to be ordered
for execution, as very few of them revert to paganism.
Last year, about Christmas, the emperor deposed one
of the greatest princes in all Japan, called
Frushma-tay,
lord of sixty or seventy
mangocas, and banished
him to a corner in the north of Japan, where he has
a very small portion in comparison with what was taken
from him, and he had the choice of this or of cutting
open his own belly. It was thought that this would
have occasioned great troubles in Japan, for all the
subjects of
Frushma-tay were up in arms, and
meant to hold out to the utmost extremity, having
fortified the city of
Frushma, and laid in
provisions for a long time. But the
tay
and his son, being then at the emperor’s court,
were commanded to write to their vassals, ordering
them to lay down their arms and submit to the emperor,
or otherwise to cut open their own bellies. Life
being sweet, they all submitted, and those were pardoned
who had taken up arms for their
tay. The
emperor has given their dominions, which were two
kingdoms, to two of his own kinsmen; and this year
the emperor has ordered the castle belonging to Frushma
to be pulled down, being a very beautiful and gallant
fortress, in which I saw him this year, and far larger
than the city of Rochester. All the stones are
ordered to be conveyed to Osaka, where the ruined
castle, formerly built by
Fico-Same, and pulled
down by
Ogosha-Same, is ordered to be rebuilt
three times larger than before; for which purpose
all the
tonos or kings have each their several
tasks appointed them; to be executed at their several
charges, not without much grumbling: For they
had got leave, after so many years attendance at court,
to return to their own residences, and were now sent
for again all of a sadden to court, which angreth
them not a little: “But go they must, will
they nill they, on pain of belly-cutting.”
At this time there runs a secret rumour, that Fidaia
Same is alive, and in the house of the Dairo[67]
at Meaco; but I think it has been reported several
times before this that he was living in other places,
but proved untrue. There are some rich merchants
here that belong to Meaco, who are much alarmed by
this report, lest, if true, the emperor may burn Meaco;
and who are therefore in haste to get home. Were
Fidaia actually alive it might tend to overthrow the
emperor’s power, for, though a great politician,
he is not a martial man: But be this as it may,
things can hardly be worse for us. I advised you
in my last of the destruction of all the Christian
churches in Japan; yet there were some remnants left
at Nangasaki till this year, and in particular the