silks. Broad lacquered hats were here and there
substituted for helmets; or both were dispensed with,
and the temples of the combatants bound with linen
cloth, which is their usual headdress in action.
Presently a signal was given, on which the opposing
lines commenced simultaneously to ‘mark line
double.’ At a second signal they faced
into Indian file, and the marshals, placing themselves
at their head, led them off at a swinging trot, the
whole party flinging up their heels like boys playing
at ‘follow my leader,’ until startling
guttural shouts from the marshals caused the glittering
lines to halt and face each other. The horsemen,
who had hitherto taken no part in the pageant, were
now stationed in rear of the centre of the respective
lines, and added greatly to the effect by their crested
helmets, their richly gilt armour, and the heraldic
banners, which were attached to the back of the cuirass
and floated about two feet over their heads.
As soon as the horsemen were stationed the exciting
part of the sham-fight began, by the lines being wheeled
backwards and forwards in wings from the centre, and
into zigzag formations from central points, with a
slow ‘stamp-and-go’ march, the spears
being flourished with each motion and pointed high
and low, and right and left, as in our bayonet exercise.
The marshals regulated the movements of their respective
lines with great accuracy, the one being retired directly
the other advanced, so that the relative distance
was never altered. After a time both parties
suddenly assumed a sitting posture and exchanged howls
of defiance, which grew fiercer and fiercer, until
a simultaneous rush, as if to engage, finished the
performance from which the representatives of barbaric
warfare retired amid the hearty cheers of the representatives
of the bayonet and rifle.
[Illustration: A Daimio Retainer. (Native Drawing.)]
Though most of the Daimios have enormous revenues,
and are surrounded by men devotedly attached to them,
the policy of the country so trammels their actions
with formalities and espionage as to keep them in
considerable subjection to the Tycoon; nor is even
the privacy of their houses respected, for their families
are retained in Yeddo, as hostages for their good
behaviour, while they are absent in their principalities.
As an occasional relaxation from the cares attendant
on their high position, they avail themselves of a
privilege called ‘naiboen,’ which enables
them to share incognito in the pleasures and amusements
of their countrymen. Those drawings and coloured
representations of scenes connected with the higher
classes which so largely engross the attention of
Japanese artists, generally depict naiboen intrigues
and adventures: these convey, however, a very
exaggerated idea of the manner in which the Daimios
conduct themselves on these occasions.
[Illustration: Coolies carrying Norimon. (From
Native Drawing.)]