for Mr. Webster. His imagination was excited
by the splendid history of the Church, and his conservatism
was deeply stirred by a system which, whether in the
guise of the Romish hierarchy, as the Church of England,
or in the form of powerful dissenting sects, was,
as a whole, imposing by its age, its influence, and
its moral grandeur. Moreover, it was one of the
great established bulwarks of well-ordered and civilized
society. All this appealed strongly to Mr. Webster,
and he made the most of his opportunity and of his
shrewdly-chosen ground. Yet the speech on the
Girard will is not one of his best efforts. It
has not the subdued but intense fire which glowed
so splendidly in his great speeches in the Senate.
It lacked the stately pathos which came always when
Mr. Webster was deeply moved. It was delivered
in 1844, and was slightly tinged with the pompousness
which manifested itself in his late years, and especially
on religious topics. No man has a right to question
the religious sincerity of another, unless upon evidence
so full and clear that, in such cases, it is rarely
to be found. There is certainly no cause for
doubt in Mr. Webster’s case. He was both
sincere and honest in religion, and had a real and
submissive faith. But he accepted his religion
as one of the great facts and proprieties of life.
He did not reach his religious convictions after much
burning questioning and many bitter experiences.
In this he did not differ from most men of this age,
and it only amounts to saying that Mr. Webster did
not have a deeply religious temperament. He did
not have the ardent proselyting spirit which is the
surest indication of a profoundly religious nature;
the spirit of the Saracen Emir crying, “Forward!
Paradise is under the shadow of our swords.”
When, therefore, he turned his noble powers to a defence
of religion, he did not speak with that impassioned
fervor which, coming from the depths of a man’s
heart, savors of inspiration and seems essential to
the highest religious eloquence. He believed thoroughly
every word he uttered, but he did not feel it, and
in things spiritual the heart must be enlisted as
well as the head. It was wittily said of a well-known
anti-slavery leader, that had he lived in the Middle
Ages he would have gone to the stake for a principle,
under a misapprehension as to the facts. Mr.
Webster not only could never have misapprehended facts,
but, if he had flourished in the Middle Ages he would
have been a stanch and honest supporter of the strongest
government and of the dominant church. Perhaps
this defines his religious character as well as anything,
and explains why the argument in the Girard will case,
fine as it was, did not reach the elevation and force
which he so often displayed on other themes.