In those good days of simplicity and sunshine, a passion for cleanliness was the leading principle in domestic economy, and the universal test of an able housewife—­a character which formed the utmost ambition of our unenlightened grandmothers.  The front door was never opened except on marriages, funerals, new year’s days, the festival of St. Nicholas, or some such great occasion.  It was ornamented with a gorgeous brass knocker, curiously wrought, sometimes in the device of a dog, and sometimes of a lion’s head, and was daily burnished with such religious zeal, that it was oft-times worn out by the very precautions taken for its preservation.  The whole house was constantly in a state of inundation, under the discipline of mops and brooms and scrubbing brushes; and the good housewives of those days were a kind of amphibious animal, delighting exceedingly to be dabbling in water—­insomuch that an historian of the day gravely tells us, that many of his townswomen grew to have webbed fingers like unto a duck; and some of them, he had little doubt, could the matter be examined into, would be found to have the tails of mermaids; but this I look upon to be a mere sport of fancy, or, what is worse, a wilful misrepresentation.

The grand parlor was the sanctum sanctorum, where the passion for cleaning was indulged without control.  In this sacred apartment no one was permitted to enter excepting the mistress and her confidential maid, who visited it once a week, for the purpose of giving it a thorough cleaning, and putting things to rights; always taking the precaution of leaving their shoes at the door, and entering devoutly on their stocking feet.  After scrubbing the floor, sprinkling it with fine white sand, which was curiously stroked into angles, and curves, and rhomboids with a broom; after washing the windows, rubbing and polishing the furniture, and putting a bunch of evergreens in the fireplace—­the window shutters were again closed to keep out the flies, and the room carefully locked up until the revolution of time brought round the weekly cleaning day.

As to the family, they always entered in at the gate, and most generally lived in the kitchen.  To have seen a numerous household assembled round the fire, one would have imagined that he was transported back to those happy days of primeval simplicity, which float before our imaginations like golden visions.  The fireplaces were of a truly patriarchal magnitude, where the whole family, old and young, master and servant, black and white, nay, even the very cat and dog, enjoyed a community of privilege, and had each a right to a corner.  Here the old burgher would sit in perfect silence, puffing his pipe, looking into the fire with half-shut eyes, and thinking of nothing for hours together; the goede vrouw, on the opposite side, would employ herself diligently in spinning yarn or knitting stockings.  The young folks would crowd around the hearth, listening with breathless attention to some old crone of a negro, who was the oracle of the family, and who, perched like a raven in the corner of a chimney, would croak forth for a long winter afternoon a string of incredible stories about New England witches, grisly ghosts, horses without heads, and hair-breadth escapes and bloody encounters among the Indians.