I am moreover told that there is a little legendary book somewhere extant, written in Low Dutch, which says that the image of this renowned saint, which whilom graced the bow-sprit of the Goede Vrouw, was elevated in front of this chapel, in the center of what in modern days is called the Bowling Green—­on the very spot, in fact, where he appeared in vision to Oloffe the Dreamer.  And the legend further treats of divers miracles wrought by the mighty pipe which the saint held in his mouth; a whiff of which was a sovereign cure for an indigestion—­an invaluable relic in this colony of brave trenchermen.  As however, in spite of the most diligent search, I cannot lay my hands upon this little book, I must confess that I entertain considerable doubt on the subject.

Thus benignly fostered by the good St. Nicholas, the infant city thrived apace.  Hordes of painted savages, it is true, still lurked about the unsettled parts of the island.  The hunter still pitched his bower of skins and bark beside the rills that ran through the cool and shady glens, while here and there might be seen, on some sunny knoll, a group of Indian wigwams whose smoke arose above the neighboring trees, and floated in the transparent atmosphere.  A mutual good-will, however, existed between these wandering beings and the burghers of New Amsterdam.  Our benevolent forefathers endeavored as much as possible to ameliorate their situation, by giving them gin, rum, and glass beads, in exchange for their peltries; for it seems the kind-hearted Dutchmen had conceived a great friendship for their savage neighbors, on account of their being pleasant men to trade with, and little skilled in the art of making a bargain.

Now and then a crew of these half human sons of the forest would make their appearance in the streets of New Amsterdam, fantastically painted and decorated with beads and flaunting feathers, sauntering about with an air of listless indifference—­sometimes in the marketplace, instructing the little Dutch boys in the use of the bow and arrow—­at other times, inflamed with liquor, swaggering, and whooping, and yelling about the town like so many fiends, to the great dismay of all the good wives, who would hurry their children into the house, fasten the doors, and throw water upon the enemy from the garret windows.  It is worthy of mention here that our forefathers were very particular in holding up these wild men as excellent domestic examples—­and for reasons that may be gathered from the history of Master Ogilby, who tells us that “for the least offence the bridegroom soundly beats his wife and turns her out of doors, and marries another, insomuch that some of them have every year a new wife.”  Whether this awful example had any influence or not history does not mention; but it is certain that our grandmothers were miracles of fidelity and obedience.

True it is that the good understanding between our ancestors and their savage neighbors was liable to occasional interruptions, and I have heard my grandmother, who was a very wise old woman, and well versed in the history of these parts, tell a long story of a winter’s evening, about a battle between the New-Amsterdammers and the Indians, which was known by the name of the Peach War, and which took place near a peach orchard, in a dark glen, which for a long while went by the name of Murderer’s Valley.