But not withstanding all these complicated labors for their good, such was the unparalleled obstinacy of these stubborn wretches, that they ungratefully refused to acknowledge the strangers as their benefactors, and persisted in disbelieving the doctrines they endeavored to inculcate; most insolently alleging that, from their conduct, the advocates of Christianity did not seem to believe in it themselves.  Was not this too much for human patience?  Would not one suppose that the benign visitants from Europe, provoked at their incredulity and discouraged by their stiff-necked obstinacy, would for ever have abandoned their shores, and consigned them to their original ignorance and misery?  But no:  so zealous were they to effect the temporal comfort and eternal salvation of these pagan infidels that they even proceeded from the milder means of persuasion to the more painful and troublesome one of persecution—­let loose among them whole troops of fiery monks and furious bloodhounds—­purified them by fire and sword, by stake and faggot; in consequence of which indefatigable measures the cause of Christian love and charity was so rapidly advanced that in a few years not one fifth of the number of unbelievers existed in South America that were found there at the time of its discovery.

What stronger right need the European settlers advance to the country than this?  Have not whole nations of uninformed savages been made acquainted with a thousand imperious wants and indispensable comforts of which they were before wholly ignorant?  Have they not been literally hunted and smoked out of the dens and lurking places of ignorance and infidelity, and absolutely scourged into the right path?  Have not the temporal things, the vain baubles and filthy lucre of this world, which were too apt to engage their worldly and selfish thoughts, been benevolently taken from them; and have they not, instead thereof, been taught to set their affections on things above?  And finally, to use the words of a reverend Spanish father, in a letter to his superior in Spain:  “Can any one have the presumption to say that these savage pagans have yielded anything more than an inconsiderable recompense to their benefactors, in surrendering to them a little pitiful tract of this dirty sublunary planet, in exchange for a glorious inheritance in the kingdom of heaven.”

Here then are three complete and undeniable sources of right established, any one of which was more than ample to establish a property in the newly-discovered regions of America.  Now, so it has happened in certain parts of this delightful quarter of the globe that the right of discovery has been so strenuously asserted—­the influence of cultivation so industriously extended, and the progress of salvation and civilization so zealously persecuted; that, what with their attendant wars, persecutions, oppressions, diseases, and other partial evils that often hang on the skirts of great benefits—­the savage