A long negotiation ensued through the medium of Anthony the Trumpeter.  The governor was at first wrathful and unyielding, but was gradually smoked into terms.  He concluded by permitting the smoking of tobacco, but he abolished the fair long pipes used in the days of Wouter Van Twiller, denoting ease, tranquillity, and sobriety of deportment; these he condemned as incompatible with the despatch of business; in place whereof he substituted little captious short pipes, two inches in length, which, he observed, could be stuck in one corner of the mouth, or twisted in the hatband, and would never be in the way.  Thus ended this alarming insurrection, which was long known by the name of the Pipe Plot, and which, it has been somewhat quaintly observed, did end, like most plots and seditions, in mere smoke.

But mark, O reader! the deplorable evils which did afterward result.  The smoke of these villainous little pipes, continually ascending in a cloud about the nose, penetrated into and befogged the cerebellum, dried up all the kindly moisture of the brain, and rendered the people who used them as vaporish and testy as the governor himself.  Nay, what is worse, from being goodly, burly, sleek-conditioned men, they became, like our Dutch yeomanry who smoke short pipes, a lantern-jawed, smoke-dried, leather-hided race.

Nor was this all.  From this fatal schism in tobacco pipes we may date the rise of parties in the Nieuw Nederlandts.  The rich and self-important burghers who had made their fortunes, and could afford to be lazy, adhered to the ancient fashion, and formed a kind of aristocracy known as the Long Pipes; while the lower order, adopting the reform of William Kieft as more convenient in their handicraft employments, were branded with the plebeian name of Short Pipes.

A third party sprang up, headed by the descendants of Robert Chewit, the companion of the great Hudson.  These discarded pipes altogether, and took up chewing tobacco; hence they were called Quids; an appellation since given to those political mongrels which sometimes spring up between two great parties, as a mule is produced between a horse and an ass.

And here I would note the great benefit of party distinctions in saving the people at large the trouble of thinking.  Hesiod divides mankind into three classes—­those who think for themselves, those who think as others think, and those who do not think at all.  The second class comprises the great mass of society; for most people require a set creed and a file-leader.  Hence the origin of party, which means a large body of people, some few of whom think, and all the rest talk.  The former take the lead and discipline the latter, prescribing what they must say, what they must approve, what they must hoot at, whom they must support, but, above all, whom they must hate; for no one can be a right good partisan who is not a thoroughgoing hater.