I would gladly examine the innumerable beauties of detail of this drama, and in particular call attention to the central points of the plot, abounding in the most vigorous life, into which a situation or a character or the action itself is sometimes concentrated. But this would lead me too far afield; moreover, since the most glaring differences of opinion usually crop up precisely on this subject, I could not avoid the dangerous ground on which, according to Goethe’s profound saying, the categorical imperative and the authority of the man who pronounces it, form the last court of appeal. Or if some one, with a liking for gaudy paint and iridescent rags, should prefer a puppet show to the living figures of the piece, vital to their very finger tips, but, to be sure, going about in very simple, sometimes even slovenly garments, how could we decide the matter otherwise than in the well known manner of Cato? The categorical imperative which occasionally found favor with the old Romans is, however, terribly unpopular with the Germans.
One question, notwithstanding, I dare not leave unanswered, the question of how it is possible that the Prince of Homburg, in view of its great literary importance and its abundant vitality, could up to this time have met with so very little success on the stage? The answer is easy. The great public, who in general suppose the poetical to lie in that which is opposed to real life, has a strange conception of dramatic heroism, and the greater part of the critics who should instruct the public unfortunately share the same opinion. Because, in most cases, the hero is entirely finished and manufactured to the last filament when he makes his appearance in the drama, it is taken for granted that it must be so under all circumstances. Therefore it follows that the poet fares badly when, instead of leaving the development