Whence hast thou then,
thou witless puss!
The magic power to charm
us thus?
Is it that in thy glaring
eye
And rapid movements
we descry—
Whilst we at ease, secure
from ill,
The chimney corner snugly
fill—
A lion darting on his
prey,
A tiger at his ruthless
play?
Or is it that in thee
we trace,
With all thy varied
wanton grace,
An emblem, viewed with
kindred eye
Of tricky, restless
infancy?
Ah! many a lightly sportive
child,
Who hath like thee our
wits beguiled,
To dull and sober manhood
grown,
With strange recoil
our hearts disown.
And so, poor kit! must
thou endure,
When thou becom’st
a cat demure,
Full many a cuff and
angry word,
Chased roughly from
the tempting board.
But yet, for that thou
hast, I ween,
So oft our favored playmate
been,
Soft be the change which
thou shalt prove!
When time hath spoiled
thee of our love,
Still be thou deemed
by housewife fat
A comely, careful, mousing
cat,
Whose dish is, for the
public good,
Replenished oft with
savory food,
Nor, when thy span of
life is past,
Be thou to pond or dung-hill
cast,
But, gently borne on
goodman’s spade,
Beneath the decent sod
be laid;
And children show with
glistening eyes
The place where poor
old pussy lies.
HENRY MARTYN BAIRD
(1832-)
That stirring period of the history of France which in certain of its features has been made so familiar by Dumas through the ’Three Musketeers’ series and others of his fascinating novels, is that which has been the theme of Dr. Baird in the substantial work to which so many years of his life have been devoted. It is to the elucidation of one portion only of the history of this period that he has given himself; but although in this, the story of the Huguenots, nominally only a matter of religious belief was involved, it in fact embraced almost the entire internal politics of the nation, and the struggles for supremacy of its ambitious families, as well as the effort to achieve religious freedom.
[Illustration: HENRY M. BAIRD]
In these separate but related works the incidents of the whole Protestant movement have been treated. The first of these, ’The History of the Rise of the Huguenots in France’ (1879), carries the story to the time of Henry of Valois (1574), covering the massacre of St. Bartholomew; the second, ‘The Huguenots and Henry of Navarre’ (1886), covers the Protestant ascendancy and the Edict of Nantes, and ends with the assassination of Henry in 1610; and the third, ’The Huguenots and the Revocation of the Edict of Nantes’ (1895), completes the main story, and indeed brings the narrative down to a date much later than the title seems to imply.