several of them festered and dropped off.  To add to this mishap, the skin was entirely chafed off from the tops of both my feet, and between every toe; so that the sand and gravel, which I could by no means exclude, irritated the raw parts so much, that for a whole day before we arrived at the women’s tents, I left the print of my feet in blood almost at every step I took.  Several of the Indians began to complain that their feet also were sore; but, on examination, not one of them was the twentieth part in so bad a state as mine.  This being the first time I had been in such a situation, or seen anybody foot-foundered, I was much alarmed, and under great apprehensions for the consequences.  Though I was but little fatigued in body, yet the excruciating pain I suffered when walking had such an effect on my spirits, that if the Indians had continued to travel two or three days longer at that unmerciful rate, I must unavoidably have been left behind; for my feet were in many places quite honeycombed by the dirt and gravel eating into the raw flesh.”

“Among the various superstitious customs of those people, it is worth remarking, and ought to have been mentioned in its proper place, that immediately after my companions had killed the Eskimo at the Copper River, they considered themselves in a state of uncleanness, which induced them to practise some very curious unusual ceremonies.  In the first place, all who were absolutely concerned in the murder were prohibited from cooking any kind of victuals, either for themselves or others.  As luckily there were two in company who had not shed blood, they were employed always as cooks till we joined the women.  This circumstance was exceedingly favourable on my side; for had there been no persons of the above description in company, that task, I was told, would have fallen on me; which would have been no less fatiguing and troublesome, than humiliating and vexatious.

“When the victuals were cooked, all the murderers took a kind of red earth, or ochre, and painted all the space between the nose and chin, as well as the greater part of their cheeks, almost to the ears, before they would taste a bit, and would not drink out of any other dish, or smoke out of any other pipe, but their own; and none of the others seemed willing to drink or smoke out of theirs.”

He goes on to relate that they practised the custom of painting the mouth and part of the cheeks before each meal, and drinking and smoking out of their own utensils, till the winter began to set in, and during the whole of that time they would never kiss any of their wives or children.  They refrained also from eating many parts of the deer and other animals, particularly the head, entrails, and blood; and during their “uncleanness” their food was never cooked in water, but dried in the sun, eaten quite raw, or broiled.  When the time arrived that was to put an end to these ceremonies, the men, without a female being present, made a fire at some distance