In this hemisphere, scarcely a village is approached, that the high roof and towers of a church do not form its nucleus, the temple appearing to spread its protection over the humbler abodes of men. The domes, the pointed and lofty arches, and the Gothic tracery of cathedrals, soar above the walls of cities, and everywhere man is congregated, he appears to seek shelter under the wide-spreading wings of the church. It is no argument to say that true religion may exist without these edifices, for infidelity may also exist without them, and if it be right or useful to honour God at all, in this manner, it is a right and a usefulness to which we have not yet attained. The loftiest roofs of an American town are, invariably, its taverns; and, let metaphysics get over the matter as it may, I shall contend that such a thing is, at least, unseemly to the eye. With us it is not Gog and Magog, but grog or no grog; we are either a tame plane of roofs, or a pyramid in honour of brandy and mint-juleps. When it comes to the worship of God, each man appears to wish a nut-shell to contain himself and his own shades of opinion; but when there is question of eating and drinking, the tent of Pari Banou would not be large enough to hold us. I prefer large churches and small taverns.
There are one or two usages, especially, of the Romish church, that are not only beautiful, but which must be useful and salutary. One is the practice of leaving the church open at all hours, for the purposes of prayer. I have seldom entered one of these vaulted, vast, and appropriate Houses of God, without finding fewer or more devotees kneeling at the different altars. Another usage is that of periodical prayer, in the fields, or wherever the peasants may happen to be employed, as in the angelus, &c. I remember, with pleasure, the effect produced by the bell of the village church, as it sent its warning voice, on such occasions, across the plains, and over the hills, while we were dwellers in French or Italian hamlets. Of all these touching embellishments of life, America, and I had almost said, Protestantism, is naked; and in most cases, I think it will be found, on inquiry, naked without sufficient reason.
The population of Liege is still chiefly Catholic, I believe, although the reign of the ecclesiastics has ceased. They speak an impure French, which is the language of the whole region along this frontier. Scott, whose vivid pictures carried with them an impress of truth that misled his readers, being by no means a man of either general or accurate attainment, out of the immediate circle of his peculiar knowledge, which was Scottish traditions, has represented the people of Liege, in Quentin Durward, as speaking Flemish; an error of which they make loud complaints, it being a point on which they are a little sensitive. A poet may take great licences, and it is hypercriticism to lay stress on these minor points when truth is not the aim; but this is a blunder that might, as well as not, have been spared, and probably would have been, had the author given himself the trouble to inquire into the fact. But for the complaints of the Liegeois, the error would not have been very generally known, however; certainly, not by me, had I not visited the place.