FOR PRESIDENT, LELAND STANFORD
Mahomet Stanford, with covetous stare,
Gazed on a vision surpassingly fair:
Far on the desert’s remote extreme
A mountain of gold with a mellow gleam
Reared its high pinnacles into the sky,
The work of mirage to delude the eye.
Pixley Pasha, at the Prophet’s feet
Piously licking them, swearing them sweet,
Ventured, observing his master’s glance,
To beg that he order the mountain’s advance.
Mahomet Stanford exerted his will,
Commanding: “In Allah’s name, hither,
hill!”
Never an inch the mountain came.
Mahomet Stanford, with face aflame,
Lifted his foot and kicked, alack!
Pixley Pasha on the end of the back.
Mollified thus and smiling free,
He said: “Since the mountain won’t
come to me,
I’ll go to the mountain.” With infinite
pains,
Camels in caravans, negroes in trains,
Warriors, workmen, women, and fools,
Food and water and mining tools
He gathered about him, a mighty array,
And the journey began at the close of day.
All night they traveled—at early dawn
Many a wearisome league had gone.
Morning broke fair with a golden sheen,
Mountain, alas, was nowhere seen!
Mahomet Stanford pounded his breast,
Pixley Pasha he thus addressed:
“Dog of mendacity, cheat and slave,
May jackasses sing o’er your grandfather’s
grave!”
FOR MAYOR
O Abner Doble—whose “catarrhal name”
Budd of that ilk might envy—’tis
a rough
Rude thing to say, but it is plain enough
Your name is to be sneezed at: its acclaim
Will “fill the speaking trump of future fame”
With an impeded utterance—a
puff
Suggesting that a pinch or two of snuff
Would clear the tube and somewhat disinflame.
Nay, Abner Doble, you’ll not get from me
My voice and influence: I’ll
cheer instead,
Some other man; for when my
voice ascends a
Tall pinnacle of praise, and at high C
Sustains a chosen name, it shan’t
be said
My influence is naught but
influenza.
A CHEATING PREACHER
Munhall, to save my soul you bravely try,
Although, to save my soul, I can’t say why.
’Tis naught to you, to me however much—
Why, bless it! you might save a million such
Yet lose your own; for still the “means of grace”
That you employ to turn us from the place
By the arch-enemy of souls frequented
Are those which to ensnare us he invented!
I do not say you utter falsehoods—I
Would scorn to give to ministers the lie:
They cannot fight—their calling has estopped
it.
True, I did not persuade them to adopt it.
But, Munhall, when you say the Devil dwells
In all the breasts of all the infidels—
Making a lot of individual Hells