“I first met him at his temporary home in Posten’s Grove, in the fall of 1850.  During that winter he taught a school in Dewitt, Clinton Co., and preached occasionally at Long Grove.  The next spring he attended a co-operation meeting at Walnut Grove, Jones Co., at which he was employed to labor with me in what was called District No. 2.  His district included the counties of Scott, Clinton, Jackson, Jones, Cedar, Johnson, a part of Muscatine, Linn and Benton, and west to the Missouri river.  He preached at LeClaire, Long Grove, Allen’s Grove, Simpson’s, Big Rock, Green’s School-house, Walnut Grove, Marion, Dry Creek, Pleasant Grove, Burlison’s, Maquoketa and Posten’s Grove, as well as at numerous school-houses scattered over a large district of the country.  He did excellent work in preaching the word.  He was not a revivalist, nor was his co-laborer, yet there were a goodly number added to the Lord during the year.  I think not less than one hundred.  The next year, 1852, the annual meeting of the co-operation was held at Dewitt, Clinton Co.  At that meeting the district was divided into East and West No. 2.  Your father was assigned to the eastern division and I took the western.  His field included Davenport, Long Grove and Allen’s Grove, in Scott Co.; Maquoketa and Burlison’s in Jackson Co., and Dewitt in Clinton Co.  He labored also in Cedar Co., and did a grand work, not so much in the numbers added as in the sowing the good seed of the Kingdom, and recommending our plea to the more intelligent and better informed of the various communities where he labored.  You will remember that he held in mind nearly the entire New Testament, so that he could quote it most accurately.  I think he had also the clearest and most minute details of the Old Testament history, of any man I ever knew.  Nor was his reading and recollection limited to Bible details; for he was very familiar With other history, both sacred and profane.

“I call to mind two sermons that he delivered.  One was based on the language of Christ addressed to the Woman of Samaria, at Jacob’s well—­John iv.:  ’Ye worship ye know not what.  We know what we worship; for salvation is of the Jews.’  In this sermon he detailed the history of Israel to the revolt under Jereboam, the history of Jereboam and his successors until the overthrow of the ten tribes, and the formation of the mongrel nation called Samaritans.  In this he showed that God’s promise—­Ex. xx., ’In all places where I record my name, I will meet with you and bless you,’ was fully realized by the people of God, and that a disregard of the law in harmony with this promise was followed by most disastrous results.  And that the same is true under the Gospel—­where his name is recorded, and only there, he now meets and blesses his people.

“The second sermon was on the subject of Justification by faith.’  This was doubtless one of the very best efforts of his life.  I will not trouble you with the details of this grand effort, since it was published in full in the Evangelist in 1852.  The sermon was published, not by his request, but by the unanimous voice of the State Meeting held in Davenport that year.