Even in those early days Wadsworth contained a public library, a lyceum where the young men discussed the questions of the day, and an academy.  Father took part in the lyceum debates, though he was said to be slow of speech; and attended the Wadsworth Academy from its beginning, in 1830.  One of its most successful teachers was a shrewd Scotchman named John McGregor.  Father and several young men from a distance, who boarded at grandfather’s and attended this school, spent their evenings studying their lessons, or reading and discussing some good book.  Dick’s scientific works were among the books thus read.

There were many Lutherans, Dutch Reformers, and Mennonites near Wadsworth, and there was a perfect ferment of religious discussion.

During father’s boyhood, Alexander Campbell and Walter Scott had been preaching the union of Christians on the Bible alone, and there was great enthusiasm.

Eld.  Newcomb, an honored Baptist preacher, together with my grandfather, and Samuel Green—­the father of Almon B. Green and Philander Green—­had been reading the writings of A. Campbell for several years.  Almon B. Green had been made skeptical by the unintelligible orthodox preaching.  But one day, after reading the first four books of the New Testament, he exclaimed, “No uninspired man ever wrote that book.”  He read on until he came to Acts ii. 38, which he took to Eld.  Newcomb, asking him its meaning.  “It means what it says,” was his reply.  In a few days Almon was baptized by Eld.  Newcomb, simply on his confession of faith in Christ, without telling any experience, as usually required by the Baptists.  Soon afterwards four families, the New-combs, Greens, Butlers and Bonnels, all Baptists, united to form a church on the apostolic pattern.  Then William Hayden came with his fiery eloquence and wondrous songs; the people were stirred up, opposition aroused, the various creeds were discussed with renewed energy, and the church grew and multiplied.

But father and his uncle Aaron, who was eight years older than himself, had been made skeptical by orthodox mysticism and the disputes of so many wrangling churches.

In September, 1833, A. Campbell came to Wadsworth to attend a great yearly meeting held in William Eyle’s barn.  The following account of an incident that occurred at that time, I quote from “History of the Disciples on the Western Reserve.”

“An incident occurred at this time which displays Mr Campbell’s character for discernment and candor.  Aaron Pardee, a gentleman residing in the vicinity, an unbeliever in the gospel, attracted by Campbell’s abilities as a reasoner, and won by his fairness in argument, resolved to obtain an interview and propose freely his difficulties.  Mr. Campbell received him with such frankness that he opened his case at once, saying, ’I discover, Mr. Campbell, you are well prepared in the argument and defenses of the Christian religion.  I confess to you frankly there are some difficulties in my mind which prevent my believing the Bible, particularly the Old Testament.’