Immediately on my return home I rode up to the church at Wolf Creek, in Doniphan county, where we had a district meeting appointed.  It was to them as if I had come from the dead.  I went home for dinner with my old friend, Bro.  John Beeler.  I noticed his little boy peering attentively at me; he climbed upon a bedstead close behind me, then, jumping down, he ran to his mother, and, pulling Sister Beeler by the apron, said, “Ma!  Ma!  The Indians did scalp Bro.  Butler; I can see it on the top of his head.”  The reader must know that, like “Old Uncle Ned,” I have no hair on the top of my head.

But, in spite of disasters and hardships, and dark and stormy days, our churches continued to grow and prosper, and we kept up a vigorous and aggressive church organization.  On Sept. 27, 1864, the churches of the State came together at their fifth annual State meeting at Tecumseh, Shawnee county.  Here the brethren organized a missionary society, fashioned after the plan of our General Missionary Society, and in which life directorships, life memberships and annual memberships were obtained by the payment of a sum of money.

The writer of these Recollections will explain that the formation of this Society was not his work.  He doubted whether the brethren were prepared for it.  Nevertheless, he was willing to be governed by the majority.  By resolution of the State meeting, the writer was requested to prepare for publication with the minutes of the meeting an address, of which the following is a copy: 

ADDRESS TO THE CHRISTIAN BRETHREN OF THE STATE OF KANSAS.

Beloved Brethren:  We present to you in these pages the details of the organization of the Christian Missionary Society of the State of Kansas.  We hope for your approval and ask for your contributions.

The warrior may fight for his country on the battle field; the statesman may seek to develop its resources and improve its laws; the husbandman may make its fields heavy with their weight of golden grain; and those who love domestic life may seek to create in that place they call home a second paradise; but broader, deeper, more comprehensive and sweeter far, is the work of Christianity.  It underlies all good, and is the only sure basis of progress.

For two thousand years China and Japan have been without the Bible, and what they were then, that they are now.  For two thousand years the millions of India have been left without God and without hope in the world, and they have only progressed into infinite degradations.  The aboriginal inhabitants of America, left without the Bible, have only gone down deeper and deeper into a night as black as that which brooded over old chaos.