are hospitable, courageous, and uncomplaining; their
women are on a footing of equality, more or less,
with the men, and are respected by them. Where
they have had an opportunity, they have shown an aptitude
to learn of no mean quality. Physically they
are the best people of the Archipelago, and under
this head would be remarkable anywhere else in the
world. Now, the Spaniards, with a few exceptions,
made no systematic, continuous attempt to civilize
these peoples; or, if they did, no measurable results
have come down to our own day, even Villaverde’s
efforts, genuine as they were, having left almost
no trace. So far from having done anything for
the hillmen, the record of the Spanish at the very
few points garrisoned by them is one of injustice and
robbery, and worse. That of the Filipinos, [45]
in imitation of their Spanish masters, is no better.
At any rate, when we took over the Archipelago in
1898, a vast area of Luzon was held by a people who
looked, and justly, so far as their experience had
gone, upon the white man and his Filipino understudy
as an enemy. The difficulty of guiding and controlling
these people undoubtedly had been (and still is) great,
and partly accounts for the state of affairs we encountered
when we first entered the country, but it was necessarily
no greater for our predecessors in the Islands than
it has been for us. Now, where they failed, we,
it may be said without fear of contradiction, are
succeeding, and it is but the simplest act of justice
to say that the credit for our success belongs to
the Secretary of the Interior of the Philippine Islands,
Mr. Dean C. Worcester. He would be the last man
on earth to say that his success is complete; on the
contrary, he would assert that a very great quantity
of work yet remains to be done, and that what he has
done so far is but the beginning. But it is nevertheless
a successful beginning, and successful because it rests
on the solid foundation of honesty and fair dealing,
and is inspired by interest in and sympathy for a
vast body of people universally hated and feared by
the Filipino, and until lately neglected and misunderstood
by almost everybody else.
The physical difficulty alone of reaching these various
peoples was not only very great, but mere presence
in their country involved great risk of one’s
life. Again, the absence of even the rudest form
of tribal organization made the way hard. Take
the Ifugaos, for example, about 120,000 in number,
all speaking essentially the same language, inhabiting
the same country, and having the same origins and
traditions. Yet this large body was and is yet
broken up into separate rancherias, or settlements,
each formerly hostile to all the others, this hostility
being so great that merely to walk into a neighboring
rancheria in plain sight, not more than two
miles off across the valley, was a sure way to commit
suicide. And what is true of the Ifugaos is true
of all the others. Could any other field have