All that I shall offer to this, is, that few men are so philosophical as one would wish them to be, much less children.  But, no doubt, this variety engaged the child’s activity; which, of the two might be turned to better purposes than sloth or indolence; and if the maid was tired, it might be, because she was not so much alive as the child; and perhaps this part of the grievance might not be so great, because if she was his attendant, ’tis probable she had nothing else to do.

However, in the main, as Mr. Locke says, it is no matter how few playthings the child is indulged with; but yet I can hardly persuade myself, that plenty of them can have such bad consequences as he apprehends; and the rather, because they will excite his attention, and promote his industry and activity.  His enquiry after new things, let him have few or many, is to be expected as a consequence to those natural desires which are implanted in him, and will every day increase:  but this may be observed, that as he grows in years, he will be above some playthings, and so the number of the old ones will be always reducible, perhaps in a greater proportion, than the new ones will increase.

On the head of good-breeding, he observes, that, “there are two sorts of ill-breeding; the one a sheepish bashfulness, and the other a misbecoming negligence and disrespect in our carriage; both which,” says he, “are avoided by duly observing this one rule, not to think meanly of ourselves, and not to think meanly of others.”  I think, as Mr. Locke explains this rule, it is an excellent one.  But I would beg to observe upon it, that however discommendable a bashful temper is, in some instances, where it must be deemed a weakness of the mind, yet, in my humble opinion, it is generally the mark of an ingenuous one, and is always to be preferred to an undistinguishing and hardy confidence, which, as it seems to me, is the genuine production of invincible ignorance.

What is faulty in it, which he calls sheepishness, should indeed be shaken off as soon as possible, because it is an enemy to merit in its advancement in the world:  but, Sir, were I to choose a companion for your Billy, as he grows up, I should not think the worse of the youth, who, not having had the opportunities of knowing men, or seeing the world, had this defect.  On the contrary, I should be apt to look upon it as an outward fence or inclosure to his virtue, which might keep off the lighter attacks of immorality, the Hussars of vice, as I may say, who are not able to carry on a formal siege against his morals; and I should expect such a one to be docile, humane, good-humoured, diffident of himself, and therefore most likely to improve as well in mind as behaviour:  while a hardened mind, that never doubts itself, must be a stranger to its own infirmities, and suspecting none, is impetuous, over-bearing, incorrigible; and, if rich, a tyrant; if not, possibly an invader of other men’s properties; or at least, such a one as allows itself to walk so near the borders of injustice, that where self is concerned, it hardly ever does right things.