“Why, truly—­I don’t know but I do.”

“All then,” said I, “that I would infer, is, whether another law would not be a still more just and equitable one, that the gentleman who is repulsed, from a principle of virtue and honour, should not be censured for marrying a person he could not seduce?  And whether it is not more for both their honours, if he does:  since it is nobler to reward a virtue, than to repair a shame, were that shame to be repaired by matrimony, which I take the liberty to doubt.  But I beg pardon:  you commanded me, Sir, else this subject should not have found a speaker to it, in me.”

“This is admirably said,” cried Sir Jacob.—­“But yet this comes not up to the objection,” said Mr. B.  “The setting an example to waiting-maids to aspire, and to young gentlemen to descend.  And I will enter into the subject myself; and the rather, because as I go along, I will give Sir Jacob a faint sketch of the merit and character of my Pamela, of which he cannot be so well informed as he has been of the disgrace which he imagined I had brought upon myself by marrying her.—­I think it necessary, that as well those persons who are afraid the example should be taken, as those who are inclined to follow it, should consider all the material parts of it; otherwise, I think the precedent may be justly cleared; and the fears of the one be judged groundless, and the plea of the other but a pretence, in order to cover a folly into which they would have fallen, whether they had this example or not.  For instance, in order to lay claim to the excuses, which my conduct, if I may suppose it of force enough to do either good or hurt, will furnish, it is necessary, that the object of their wish should be a girl of exquisite beauty (and that not only in their own blinded and partial judgments, but in the opinion of every one who sees her, friend or foe), in order to justify the force which the first attractions have upon him:  that she be descended of honest and conscientious, though poor and obscure parents; who having preserved their integrity, through great trials and afflictions, have, by their examples, as well as precepts, laid deep in the girl’s mind the foundations of piety and virtue.

“It is necessary that, to the charms of person, this waiting-maid, should have an humble, teachable mind, fine natural parts, a sprightly, yet inoffensive wit, a temper so excellent, and a judgment so solid, as should promise (by the love and esteem these qualities should attract to herself from her fellow-servants, superior and inferior) that she would become a higher station, and be respected in it.—­And that, after so good a foundation laid by her parents, she should have all the advantages of female education conferred upon her; the example of an excellent lady, improving and building upon so worthy a foundation:  a capacity surprisingly ready to take in all that is taught her:  an attention, assiduity, and diligence almost peculiar to herself, at her time of life; so as, at fifteen or sixteen years of age, to be able to vie with any young ladies of rank, as well in the natural genteelness of her person, as in her acquirements:  and that in nothing but her humility she should manifest any difference between herself and the high-born.