One of the hundred inscrutable rumours that hovered about Burke’s name was, that he at one time actually did visit America.  This was just as untrue as that he became a convert to the Catholic faith; or that he was the lover of Peg Woffington; or that he contested Adam Smith’s chair of moral philosophy at Glasgow along with Hume, and that both Burke and Hume were rejected in favour of some fortunate Mr. James Clow.  They are all alike unfounded.  But the same letter informs Shackleton of a circumstance more real and more important than any of these, though its details are only doubtfully known.  Burke had married—­when and where, we cannot tell.  Probably the marriage took place in the winter of 1756.  His wife was the daughter of Dr. Nugent, an Irish physician once settled at Bath.  One story is that Burke consulted him in one of his visits to the west of England, and fell in love with his daughter.  Another version makes Burke consult him after Dr. Nugent had removed to London; and tells how the kindly physician, considering that the noise and bustle of chambers over a shop must hinder his patient’s recovery, offered him rooms in his own house.  However these things may have been, all the evidence shows Burke to have been fortunate in the choice or accident that bestowed upon him his wife.  Mrs. Burke, like her father, was, up to the time of her marriage, a Catholic.  Good judges belonging to her own sex describe her as gentle, quiet, soft in her manners, and well-bred.  She had the qualities which best fitted and disposed her to soothe the vehemence and irritability of her companion.  Though she afterwards conformed to the religion of her husband, it was no insignificant coincidence that in two of the dearest relations of his life the atmosphere of Catholicism was thus poured round the great preacher of the crusade against the Revolution.

About the time of his marriage, Burke made his first appearance as an author.  It was in 1756 that he published A Vindication of Natural Society, and the more important essay, A Philosophical Inquiry into the Origin of our Ideas on the Sublime and Beautiful.  The latter of them had certainly been written a long time before, and there is even a traditional story that Burke wrote it when he was only nineteen years old.  Both of these performances have in different degrees a historic meaning, but neither of them would have survived to our own day unless they had been associated with a name of power.  A few words will suffice to do justice to them here.  And first as to the Vindication of Natural Society.  Its alternative title was, A View of the Miseries and Evils arising to Mankind from every Species of Civil Society, in a Letter to Lord ——­, by a late Noble Writer.