of his devotion to public affairs, to the business
of his country, and, let us add, a zealous attendance
on every prize fight within reach, was never happy
unless he was working up points in literature and
mathematics. There was a literary and classical
spirit abroad, and in spite of the furious preoccupations
of faction, a certain ready disengagement of mind
prevailed. If Windham and Fox began to talk of
horses, they seemed to fall naturally into what had
been said about horses by the old writers. Fox
held that long ears were a merit, and Windham met
him by the authority of Xenophon and Oppian in favour
of short ones, and finally they went off into what
it was that Virgil meant when he called a horse’s
head argutum caput. Burke and Windham
travelled in Scotland together in 1785, and their
conversation fell as often on old books as on Hastings
or on Pitt. They discussed Virgil’s similes;
Johnson and L’Estrange, as the extremes of English
style; what Stephens and A. Gellius had to say about
Cicero’s use of the word gratiosus.
If they came to libraries, Windham ran into them with
eagerness, and very strongly enjoyed all “the
feel that a library usually excites.”
He is constantly reproaching himself with a remissness,
which was purely imaginary, in keeping up his mathematics,
his Greek tragedies, his Latin historians. There
is no more curious example of the remorse of a book-man
impeded by affairs. “What progress might
men make in the several parts of knowledge,”
he says very truly, in one of these moods, “if
they could only pursue them with the same eagerness
and assiduity as are exerted by lawyers in the conduct
of a suit.” But this distraction between
the tastes of the book-man and the pursuits of public
business, united with a certain quality of his constitution
to produce one great defect in his character, and
it was the worst defect that a statesman can have.
He became the most irresolute and vacillating of men.
He wastes the first half of a day in deciding which
of two courses to take, and the second half in blaming
himself for not having taken the other. He is
constantly late at entertainments, because he cannot
make up his mind in proper time whether to go or to
stay at home; hesitation whether he shall read in
the red room or in the library, loses him three of
the best hours of a morning; the difficulty of early
rising he finds to consist less in rising early than
in satisfying himself that the practice is wholesome;
his mind is torn for a whole forenoon in an absurd
contest with himself, whether he ought to indulge a
strong wish to exercise his horse before dinner.
Every page of his diary is a register of the symptoms
of this unhappy disease. When the Revolution
came, he was absolutely forced, by the iron necessity
of the case, after certain perturbations, to go either
with Fox or with Burke. Under this compulsion
he took one headlong plunge into the policy of alarm.
Everybody knows how desperately an habitually irresolute
man is capable of clinging to a policy or a conviction,
to which he has once been driven by dire stress of
circumstance. Windham having at last made up
his mind to be frightened by the Revolution, was more
violently and inconsolably frightened than anybody
else.