I think I have given a sufficient account of the manner in which this destroyer swallowed up the property of the members of the Senate and deprived them all of their substance, whether publicly or privately. I also think that I have said enough concerning the fraudulent accusations which he made use of, in order to get possession of the property of other families which were reputed to be wealthy. Lastly, I have described the wrongs he inflicted upon the soldiers and servants of those in authority and the militia in the palace; upon countrymen, the possessors and proprietors of estates, and professors of the arts and sciences; upon merchants, shipmasters and sailors; mechanics, artisans, and retail dealers; those who gained their livelihood by performing upon the stage; in a word, upon all who were affected by the misery of these. I must now speak of his treatment of the poor, the lower classes, the indigent, and the sick and infirm. I will then go on to speak of his treatment of the priests.
At first, as has been said, he got all the shops into his own hands, and having established monopolies of all the most necessary articles of life, exacted from his subjects more than three times their value. But if I were to enter into the details of all these monopolies, I should never finish my narrative, for they are innumerable.
He imposed a perpetual and most severe tax upon bread, which the artisans, the poor, and infirm were compelled to purchase. He demanded from this commodity a revenue of three centenars of gold every year, and those poor wretches were obliged to support themselves upon bread full of dust, for the Emperor did not blush to carry his avarice to this extent. Seizing upon this as an excuse, the superintendents of the markets, eager to fill their own pockets, in a short time acquired great wealth, and, in spite of the cheapness of food, reduced the poor to a state of artificial and unexpected famine; for they were not allowed to import corn from any other parts, but were obliged to eat bread purchased in the city.
One of the city aqueducts had broken, and a considerable portion of the water destined for the use of the inhabitants was lost. Justinian, however, took no notice of it, being unwilling to incur any expense for repairs, although a great crowd continually thronged round the fountains, and all the baths had been shut. Nevertheless, he expended vast sums without any reason or sense upon buildings on the seashore, and also built everywhere throughout the suburbs, as if the palaces, in which their predecessors had always been content to live, were no longer suitable for himself and Theodora; so that it was not merely parsimony, but a desire for the destruction of human life, that prevented him from repairing the aqueduct, for no one, from most ancient times, had ever shown himself more eager than Justinian to amass wealth, and at the same time to spend it in a most wasteful and extravagant manner. Thus this Emperor struck at the poorest and most miserable of his subjects through two most necessary articles of food—bread and water, by making the one difficult to procure, and the other too dear for them to buy.