voice would order tens of thousands of innocent men to be put to death, cities to be taken by storm, and property to be confiscated.  One would think, from his manner, that he had the character of a sheep; but if anyone, pitying his victims, were to endeavour, by prayers and supplications, to make him relent, he would straightway become savage, show his teeth, and vent his rage upon his subjects.  As for the priests, he let them override their neighbours with impunity, and delighted to see them plunder those round about them, thinking that in this manner he was showing piety.  Whenever he had to decide any lawsuit of this sort, he thought that righteous judgment consisted in letting the priest win his cause and leave the court in triumph with some plunder to which he had no right whatever; for, to him, justice meant the success of the priest’s cause.  He himself, when by malpractices he had obtained possession of the property of people, alive or dead, would straightway present his plunder to one of the churches, by which means he would hide his rapacity under the cloak of piety, and render it impossible for his victims ever to recover their possessions.  Indeed, he committed numberless murders through his notion of piety; for, in his zeal to bring all men to agree in one form of Christian doctrine, he recklessly murdered all who dissented therefrom, under the pretext of piety, for he did not think that it was murder, if those whom he slew were not of the same belief as himself.  Thus, his thoughts were always fixed upon slaughter, and, together with his wife, he neglected no excuse which could bring it about; for both of these beings had for the most part the same passions, but sometimes they played a part which was not natural to them; for each of them was thoroughly wicked, and by their pretended differences of opinion, brought their subjects to ruin.  Justinian’s character was weaker than water, and anyone could lead him whither he would, provided it was not to commit any act of kindness or incur the loss of money.  He especially delighted in flattery, so that his flatterers could easily make him believe that he should soar aloft and tread upon the clouds.  Once indeed, Tribonianus, when sitting by him, declared that he was afraid that some day Justinian would be caught up into heaven because of his righteousness, and would be lost to men.  Such praises, or rather sneers, as these he constantly bore in mind; yet, if he admired any man for his goodness, he would shortly afterwards upbraid him for a villain, and after having railed at one of his subjects without any cause, he would suddenly take to praising him, having changed his mind on no grounds whatever; for what he really thought was always the opposite of what he said, and wished to appear to think.  How he was affected by emotions of love or hate I think I have sufficiently indicated by what I have said concerning his actions.  As an enemy, he was obstinate and relentless; as a friend, inconstant; for he made away with many of his strongest