I could not give the list of all the other people whose heirs Justinian and Theodora became by the free will of the testators.  However, up to the time of the insurrection called Nika, they only plundered rich men of their property one by one; but when this broke out, as I have described in my former works, they then sequestrated nearly all the property of the Senate.  They laid their hands upon all movables and the finest parts of the estates, but set apart such lands as were burdened with grievous imposts, and, under pretence of kindness, restored them to their former possessors.  So these people, oppressed by the tax-gatherers, and tormented by the never-ceasing interest to be paid upon their debts, became weary of their lives.

For the reasons which I have stated, I, and many of my position, never believed that they were really two human beings, but evil demons, and what the poets call scourges of mankind, who laid their heads together to see how they could fastest and most easily destroy the race and the works of man, but who had assumed human forms, and become something between men and demons, and thus convulsed the whole world.  One can find proofs of this theory more particularly in the superhuman power with which they acted.

There is a wide distinction between the human and the supernatural.  Many men have been born in every age who, either by circumstances or their own character, have shown themselves terrible beings, who became the ruin of cities, countries, and whatever else fell into their hands; but to destroy all men and to ruin the whole earth has been granted to none save these two, who have been helped by Fortune in their schemes to destroy the whole human race.  For, about this time, much ruin was caused by earthquakes, pestilences and inundations of rivers, as I shall immediately tell you.  Thus it was not by mere human power, but by something greater, that they were enabled to work their evil will.

It is said that Justinian’s mother told some of her intimates that Justinian was not the son of Sabbatius, her husband, or of any human being; but that, at the time when she became pregnant, an unseen demon companied with her, whom she only felt as when a man has connection with a woman, and who then vanished away as in a dream.

Some who have been in Justinian’s company in the palace very late at night, men with a clear conscience, have thought that in his place they have beheld a strange and devilish form.  One of them said that Justinian suddenly arose from his royal throne and walked about (although, indeed, he never could sit still for long), and that at that moment his head disappeared, while the rest of his body still seemed to move to and fro.  The man who beheld this stood trembling and troubled in mind, not knowing how to believe his eyes.  Afterwards the head joined the body again, and united itself to the parts from which it had so strangely been severed.

Another declared that he stood beside Justinian as he sat, and of a sudden his face turned into a shapeless mass of flesh, without either eyebrows or eyes in their proper places, or anything else which makes a man recognisable; but after a while he saw the form of his face come back again.  What I write here I did not see myself, but I heard it told by men who were positive that they had seen it.