If a man finds himself full of suspicion, ready always to assign evil motives to the actions of those about him, let him set himself steadily to cultivate trust in his fellows, to give them credit always for the highest possible motives.  It may be said that a man who does this will lay himself open to be deceived, and that in many cases his confidence will be misplaced.  That is a small matter; it is far better for him that he should sometimes be deceived as a result of his trust in his fellows than that he should save himself from such deception by maintaining a constant attitude of suspicion.  Besides, confidence begets faithfulness.  A man who is trusted will generally prove himself worthy of the trust, whereas a man who is suspected is likely presently to justify the suspicion.

If a man finds in himself the tendency towards avarice, let him go out of his way to be especially generous; if he finds himself irritable, let him definitely train himself in calmness; if he finds himself devoured by curiosity, let him deliberately refuse again and again to gratify that curiosity; if he is liable to fits of depression, let him persistently cultivate cheerfulness, even under the most adverse circumstances.

In every case the existence of an evil quality in the personality means a lack of the corresponding good quality in the ego.  The shortest way to get rid of that evil and to prevent its reappearance is to fill the gap in the ego, and the good quality which is thus developed will show itself as an integral part of the man’s character through all his future lives.  An ego cannot be evil, but he can be imperfect.  The qualities which he develops cannot be other than good qualities, and when they are well defined they show themselves in each of all his numerous personalities, and consequently those personalities can never be guilty of the vices opposite to these qualities; but where there is a gap in the ego, where there is a quality undeveloped, there is nothing inherent in the personality to check the growth of the opposite vice; and since others in the world about him already possess that vice, and man is an imitative animal, it is quite probable that it will speedily manifest itself in him.  This vice, however, belongs to the vehicles only and not to the man inside.  In these vehicles its repetition may set up a momentum which is hard to conquer; but if the ego bestirs himself to create in himself the opposite virtue, the vice is cut off at its root, and can no longer exist—­neither in this life nor in all the lives that are to come.

A man who is trying to evolve these qualities in himself will find certain obstacles in his way—­obstacles which he must learn to surmount.  One of these is the critical spirit of the age—­the disposition to find fault with a thing, to belittle everything, to look for faults in everything and everyone.  The exact opposite of this is what is needed for progress.  He who wishes to move rapidly along the path of evolution must learn to see good in everything—­to see the latent Deity in everything and in everyone.  Only so can he help those other people—­only so can he get the best out of those other things.