cause all their miseries to recur. Destructive
as a poisonous snake, or like a savage tiger, or like
a raging fire, the greatest evil in the world, he
who is wise, is freed from fear of these. But
what he fears is only this—a light and trivial
heart, which drags a man to future misery—just
for a little sip of pleasure, not looking at the yawning
gulf before us; like the wild elephant freed from
the iron curb, or like the ape that has regained the
forest trees, such is the light and trivial heart;
the wise man should restrain and hold it therefore.
Letting the heart go loose without restraint, that
man shall not attain Nirvana; therefore we ought to
hold the heart in check, and go apart from men and
seek a quiet resting-place. Know when to eat
and the right measure; and so with reference to the
rules of clothing and of medicine; take care you do
not by the food you take, encourage in yourselves
a covetous or an angry mind. Eat your food to
satisfy your hunger and drink to satisfy your thirst,
as we repair an old or broken chariot, or like the
butterfly that sips the flower destroying not its
fragrance or its texture. The Bhikshu, in begging
food, should beware of injuring the faithful mind of
another; if a man opens his heart in charity, think
not about his capabilities, for ’tis not well
to calculate too closely the strength of the ox, lest
by loading him beyond his strength you cause him injury.
At morning, noon, and night, successively, store up
good works. During the first and after-watch
at night be not overpowered by sleep, but in the middle
watch, with heart composed, take sleep and rest—be
thoughtful towards the dawn of day. Sleep not
the whole night through, making the body and the life
relaxed and feeble; think! when the fire shall burn
the body always, what length of sleep will then be
possible? For when the hateful brood of sorrow
rising through space, with all its attendant horrors,
meeting the mind o’erwhelmed by sleep and death,
shall seize its prey, who then shall waken it?
“The poisonous snake dwelling within a house
can be enticed away by proper charms, so the black
toad that dwells within his heart, the early waker
disenchants and banishes. He who sleeps on heedlessly
without plan, this man has no modesty; but modesty
is like a beauteous robe, or like the curb that guides
the elephant. Modest behavior keeps the heart
composed, without it every virtuous root will die.
Who has this modesty, the world applauds; without
it, he is but as any beast. If a man with a sharp
sword should cut the body bit by bit, let not an angry
thought, or of resentment, rise, and let the mouth
speak no ill word. Your evil thoughts and evil
words but hurt yourself and not another; nothing so
full of victory as patience, though your body suffer
the pain of mutilation. For recollect that he
who has this patience cannot be overcome, his strength
being so firm; therefore give not way to anger or
evil words towards men in power. Anger and hate